Daily Bread

The Art of a Grateful Heart



Read: Psalm 118:1–14, 26–29 | Bible in a Year: Joshua 1–3; Mark 16
Give thanks to the Lord, for he is good; his love endures forever. Psalm 118:1

On our wedding day, Martie and I gladly vowed to be faithful “in good times as well as in bad, in sickness as well as in health, for richer or for poorer.” In a way it may seem strange to include vows about the bleak reality of bad times, sickness, and poverty on a cheerful wedding day. But it underscores the fact that life often has “bad” times.

So what are we to do when we face life’s inevitable difficulties? Paul urges us on behalf of Christ to “give thanks in all circumstances” (1 Thessalonians 5:18). As difficult as that may sound, there is good reason why God encourages us to embrace a spirit of gratitude. Gratitude is grounded in the truth that our Lord “is good” and “his love endures forever” (Psalm 118:1). He is present with us and strengthens us in the midst of trouble (Hebrews 13:5–6), and He lovingly uses our trials to grow our character into His likeness (Romans 5:3–4).

God, teach me to have a grateful heart.
When life hits us with hard times, choosing to be grateful focuses our attention on the goodness of God and gives us the strength to make it through our struggles. With the psalmist, we can sing, “Give thanks to the Lord, for he is good; his love endures forever” (Psalm 118:29).

Lord, I realize that focusing on my troubles causes me to forget that even in the midst of trials You are good. Teach me the art of a grateful heart.

Thanksgiving is a virtue that grows through practice.

By Joe Stowell | See Other Authors
INSIGHT
The writer of Psalm 118 knew about the struggles of living in a fallen world. Even when surrounded by enemies, the psalmist’s confidence in the Lord remained strong (vv. 8–9, 13–14, 28). Note the opening and closing verses. Despite the dangers he faced, the psalmist begins and ends by choosing to praise God: “Give thanks to the Lord, for he is good; his love endures forever.”

Are you in the midst of a trial? Meditate on the Lord’s goodness and His enduring love.

A Good Season


Read: Ecclesiastes 3:1–11 | Bible in a Year: Joshua 4–6; Luke 1:1–20

There is a time for everything, and a season for every activity under the heavens. Ecclesiastes 3:1

Today is the first day of spring in the northern half of the world. If you live in Australia, it’s the first day of autumn—the vernal equinox in the northern hemisphere and the autumnal equinox in the southern hemisphere. Today, the sun shines directly on the equator, and the hours of daylight and nighttime are nearly equal around the world.

New seasons are important for many people. Some count down the day because of what they hope the new season will bring. Perhaps you’ve been marking off a calendar for spring in Wisconsin to signal the end of another winter. Or maybe you live in Melbourne, and you can’t wait for autumn to bring relief from the Australian sun.

Give thanks to God for His greatness, His help, and His companionship.
We also go through seasons of life that don’t have to do with the weather. The author of Ecclesiastes told us there is a season for every activity under the sun—a time appointed by God during which we live our lives (3:1–11).

Moses spoke of a new season in his life after he led the people of Israel through the wilderness (Deuteronomy 31:2), and he had to give up his leadership role to Joshua. And Paul faced a lonely season while he was under house arrest in Rome—asking for visitors but realizing that God was “at my side” (2 Timothy 4:17).

Regardless of the season of life, let’s give thanks to God for His greatness, His help, and His companionship.

Thank You, Father, for the promise of Your care during this season of my life. You have allowed this circumstance for a good reason. Help me to use this time appointed by You in a way that deepens my trust in You.

Every season brings a reason to rejoice.

By Dave Branon | See Other Authors
INSIGHT
Many believe King Solomon wrote the book of Ecclesiastes because the author refers to himself as the “son of David, king in Jerusalem” (1:1) and “king over Israel in Jerusalem” (v. 12) who had more wisdom and possessions “than anyone who has ruled over Jerusalem before [him]” (v. 16; 2:7). The book’s purpose seems clear: “It defends the life of faith in a generous God by pointing to the grimness of the alternative” (Michael Easton, Ecclesiastes). Ecclesiastes underscores the necessity and desirability of following God in a fallen and frustrating world today (12:1)—no matter our season in life. “Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments” (v. 13).

What has helped you to understand the wisdom of following God in various seasons of your life?

Walking on Water


Read: Matthew 14:25–33 | Bible in a Year: Joshua 7–9; Luke 1:21–38

Jesus immediately said to them: “Take courage! It is I. Don’t be afraid.” Matthew 14:27

During an especially cold winter, I ventured out to Lake Michigan, the fifth largest lake in the world, to see it frozen over. Bundled up on the beach where I usually enjoy soaking up the sun, the view was breathtaking. The water was actually frozen in waves creating an icy masterpiece.

Because the water was frozen solid next to the shore, I had the opportunity to “walk on water.” Even with the knowledge that the ice was thick enough to support me, I took the first few steps tentatively. I was fearful the ice wouldn’t continue to hold me. As I cautiously explored this unfamiliar terrain, I couldn’t help but think of Jesus calling Peter out of the boat onto the Sea of Galilee.

Dear Lord, thank You for the assurance that You are always with us.
When the disciples saw Jesus walking on the water, their response was also fear. But Jesus responded, “Take courage! It is I. Don’t be afraid” (Matthew 14:26–27). Peter was able to overcome his fear and step out onto the water because he knew Jesus was present. When his courageous steps faltered because of the wind and waves, Peter cried out to Jesus. Jesus was still there, near enough to simply reach out His hand to rescue him.

If you are facing a situation today where Jesus is calling you to do something that may seem as impossible as walking on water, take courage. The one who calls you will be present with you.

Dear Lord, thank You for the assurance that You are always with us.

When we call out to God, He hears.

By Lisa Samra | See Other Authors
INSIGHT
The fact that Jesus Christ walked on water carries with it a powerful message about His deity. In John’s gospel Christ refers to Himself as the great “I am” (John 6:35, 48; 8:12, 58; 9:5; 10:9, 11; 11:25; 14:6; 15:1). Biblical theologians see these “I am” statements as clear references to the divine name revealed to Moses at the burning bush. When Moses asked God by what name He should be called, He answered: “I am who I am. This is what you are to say to the Israelites: ‘I am has sent me to you’ ” (Exodus 3:14).

When we feel like we are in the storm of an impossible situation, we can take courage that Christ—the Creator of the world—is present with us and in control.

For further study on the deity of Christ, see Is Jesus God? at discoveryseries.org/q0205.

Dennis Fisher

Passing on the Legacy


Read: Psalm 79:8–13 | Bible in a Year: Joshua 10–12; Luke 1:39–56

Then we your people, the sheep of your pasture, will praise you forever; from generation to generation we will proclaim your praise. Psalm 79:13

My phone beeped, indicating an incoming text. My daughter wanted my grandmother’s recipe for Peppermint Ice Cream Pie. As I thumbed through the yellowed cards in my aged recipe box, my eyes spotted the unique handwriting of my grandmother—and several jotted notes in the small cursive of my mother. It occurred to me that with my daughter’s request, Peppermint Ice Cream Pie would make its entrance into a fourth generation within my family.

I wondered, What other family heirlooms might be handed down generation to generation? What about choices regarding faith? Besides the pie, would the faith of my grandmother—and my own—play out in the lives of my daughter and her offspring?

Sharing and living out our faith is the best way to leave a legacy.
In Psalm 79, the psalmist bemoans a wayward Israel, which has lost its faith moorings. He begs God to rescue His people from the ungodly and to restore Jerusalem to safety. This done, he promises a restored—and ongoing—commitment to God’s ways. “Then we your people, the sheep of your pasture, will praise you forever; from generation to generation we will proclaim your praise” (v. 13).

I eagerly shared the recipe, knowing my grandmother’s dessert legacy would enjoy a new layer in our family. And I prayed sincerely for the most lasting hand-me-down of all: the influence of our family’s faith on one generation to the next.

What is your family passing down to the next generation? Share with us on Facebook.com/ourdailybread.

Sharing and living out our faith is the best way to leave a legacy.

By Elisa Morgan | See Other Authors
INSIGHT
The prayer of Psalm 79 for God to restore His people was voiced in the context of great loss—perhaps when Babylon destroyed Jerusalem in 587 bc. Although the psalmist recognized that much of Israel’s suffering was caused by their sin, he pleaded for God to restore anyway—because of how it would look to unbelieving nations if Israel seemed abandoned by Him.

This idea—that God can be expected to be faithful even when His people are not—is pervasive throughout Scripture. Prayers often plead with God to consider that even ifsuffering seems deserved, human suffering and death does not bring Him glory the same way His gracious restoration does (see Psalm 30:9). And God confirmed this truth, pleading with His people to return to Him and assuring them that because He is “God, and not a man” (Hosea 11:9), He could be trusted to be merciful.

As dark as our sin can be, God’s grace is deeper still. Do you feel unworthy of God’s forgiveness? Turn to Him anyway, and experience the joy of new life (Romans 8:1; 2 Corinthians 5:17). Our sin does not prevent God from bringing hope, restoration, and an ongoing legacy of faith.

Monica Brands

A Double Promise


Read: Isaiah 25:1–9 | Bible in a Year: Joshua 13–15; Luke 1:57–80

In perfect faithfulness you have done wonderful things, things planned long ago. Isaiah 25:1

Since she suffered with cancer several years ago, Ruth has been unable to eat, drink, or even swallow properly. She has also lost a lot of her physical strength, and numerous operations and treatments have left her a shadow of what she used to be.

Yet Ruth is still able to praise God; her faith remains strong, and her joy is infectious. She relies on God daily, and holds on to the hope that she will recover fully one day. She prays for healing and is confident that God will answer—sooner or later. What an awesome faith!

In perfect faithfulness you have done wonderful things, things planned long ago. Isaiah 25:1
Ruth explained that what keeps her faith strong is the secure knowledge that God will not only fulfill His promises in His time, but will also sustain her until that happens. This was the same hope that God’s people had as they waited for Him to complete His plans (Isaiah 25:1), deliver them from their enemies (v. 2), wipe away their tears, remove their disgrace, and “swallow up death forever” (v. 8).

In the meantime, God gave His people refuge and shelter (v. 4) as they waited. He comforted them in their ordeals, gave them strength to endure, and gave them assurance that He was there with them.

This is the double promise we have—the hope of deliverance one day, plus the provision of His comfort, strength, and shelter throughout our lives.

Thank You, Lord, for Your wonderful gift of hope. You have promised to save me and to walk with me every day of my life.

Trusting God’s faithfulness can dispel our fearfulness.

By Leslie Koh | See Other Authors
INSIGHT
Are the hopes we have for ourselves and others realistic? Isaiah and the people he loved were living under conditions of social violence, economic injustices, and a looming Assyrian invasion. Yet God gave him a confidence that enabled him to look beyond conditions of inequality, insecurity, and disgrace. For the weak, the troubled, and the dying, he wrote as if the plans and promises of God are something worth living, waiting, and even dying for (Isaiah 2:1–5; 66:20).

The Point of Being Alive


Read: Luke 12:22–34 | Bible in a Year: Joshua 22–24; Luke 3


Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions. Luke 12:15

Lately, as I’ve been skimming financial advice books, I’ve noticed an interesting trend. While almost all such books have good advice, many imply that the primary reason to cut costs is to live like millionaires later. But one book offered a refreshingly different perspective, arguing that living simply is essential for a rich life. If you need more or fancier stuff to feel joy, the book suggested, “You’re missing the point of being alive.”

Those insightful words brought to mind Jesus’s response when a man asked Him to urge his brother to divide an inheritance with him. Instead of sympathizing, Jesus dismissed him abruptly before warning sternly about “all kinds of greed”—because “life does not consist in an abundance of possessions” (Luke 12:14–15). He then described a wealthy person’s plans to store his crops and enjoy a luxurious lifestyle—the first-century version of retirement planning—with a blistering conclusion. His wealth did him no good, since he died that night (vv. 16–20).

Our hearts should be focused on pursuing God's kingdom.
Although we are responsible to use our resources wisely, Jesus’s words remind us to check our motivation. Our hearts should be focused on pursuing God’s kingdom—knowing Him and serving others—not on securing our own futures (vv. 29–31). As we live for Him and freely share with others, we can fully enjoy a rich life with Him now—in the kingdom that gives meaning to all of life (vv. 32–34).

Lord, thank You for all You’ve so generously provided. Teach us how to enjoy what You’ve given and to share it with others. Help us to rest in You.

We don’t need to wait to enjoy a rich life in God’s kingdom.

By Monica Brands | See Other Authors
INSIGHT
God already lovingly rules. Yet in a fallen world, believers also pray for His kingdom to come (Matthew 6:10), for evil to be gone forever. How do we live in that tension?

Instead of living in fear of loss, Jesus taught His followers to live as if God’s kingdom was already here in full. Worrying is powerless, but courageously seeking Him leads to priceless, eternal riches (Luke 12:31–34).

Glory to the Grower


Read: Mark 4:26–29 | Bible in a Year: Judges 1–3; Luke 4:1–30


So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. 1 Corinthians 3:7

One day, I noticed an unexpected splash of yellow to the right of our driveway. Six stalks of daffodils, sandwiched between two large stones, bloomed bright and tall. Because I hadn’t planted, fertilized, or intentionally watered the bulbs, I couldn’t figure out how or why the flowers had sprouted in our yard.

Jesus illustrated a mystery of spiritual growth in the parable of the growing seed. He compares the kingdom of God to a farmer scattering seed on the ground (Mark 4:26). The one who scattered the seed may have done what he could to care for the soil. But Jesus said the seed sprouted whether or not that man slept in, woke up, or even understood the growth process (vv. 27–28). The land owner benefited from the harvest (v. 29), though its development didn’t depend on what he did or his understanding of the workings beneath the surface of the soil.

God deserves the glory for the growth of His people and His kingdom.
The maturing of the seeds in Jesus’s parable, like the blooming of my daffodils, occurred in God’s time and because of God’s growing power. Whether we’re considering personal spiritual growth or God’s plan to expand the church until Jesus returns, the Lord’s mysterious ways aren’t dependent on our abilities or understanding of His works. Still, God invites us to know, serve, and praise the Grower, reaping the benefits of the spiritual maturity He cultivates in and through us.

Lord, thank You for growing us spiritually and using us to serve Your people, as You grow Your kingdom.

God deserves the glory for the growth of His people and His kingdom.

By Xochitl Dixon | See Other Authors
INSIGHT
Commenting on the parable found in today’s text, Simon Kistemaker says: “From the moment he has sown the seed the farmer must leave the sprouting, the growing, the pollinating, and the maturing to God. . . . The farmer cannot explain this growth and development. He is only a worker who at the proper time sows and reaps. God holds the secret of life. God is in control” (The Parables: Understanding the Stories Jesus Told).

It isn’t that the farmer isn’t busy and simply relaxes during the growing of the wheat. He is busy weeding, mulching, and watering. But the growth is up to the Lord. We can work to encourage growth, do things that create an environment for growth and for plants to flourish, but ultimately the growth is something we see, not something we produce. The same is true in our spiritual life.

Take a moment to thank God for the growth you’ve seen in your life. How can you prepare the soil of your heart for continued growth in Christlikeness?

Look and Be Quiet

Read: Luke 23:44–49 | Bible in a Year: Judges 4–6; Luke 4:31–44

Look around and see. Is any suffering like my suffering . . . ? Lamentations 1:12

In the song “Look at Him,” Mexican composer Rubén Sotelo describes Jesus at the cross. He invites us to look at Jesus and be quiet, because there is really nothing to say before the type of love Jesus demonstrated at the cross. By faith we can imagine the scene described in the Gospels. We can imagine the cross and the blood, the nails, and the pain.

When Jesus breathed His last, those who “had gathered to witness this sight . . . beat their breasts and went away” (Luke 23:48). Others “stood at a distance, watching these things” (v. 49). They looked and were quiet. Only one spoke, a centurion, who said, “Surely this was a righteous man” (v. 47).

Look at the cross and worship.
Songs and poems have been written to describe this great love. Many years before, Jeremiah wrote about Jerusalem’s pain after its devastation. “Is it nothing to you, all you who pass by?” (Lamentations 1:12). He was asking people to look and see; he thought there was no greater suffering than Jerusalem’s. However, has there been any suffering like Jesus’s suffering?

All of us are passing by the road of the cross. Will we look and see His love? This Easter, when words and poems are not enough to express our gratitude and describe God’s love, let us take a moment to ponder Jesus’s death; and in the quietness of our hearts, may we whisper to Him our deepest devotion.

Dear Jesus, as I look at Your cross, I have no words to express my gratitude for Your perfect sacrifice. But I thank You for Your love.

Look at the cross and worship.

By Keila Ochoa | See Other Authors
INSIGHT
Can you imagine being personally responsible for the crucifixion of Jesus? Luke tells us the Roman centurion saw something that led him to conclude that he had just overseen the execution of an innocent man (Luke 23:47). Matthew adds that as the officer and his soldiers felt the earth shake violently under their feet they became terrified at the thought that they had just executed “the Son of God” (Matthew 27:54).

In their world, Caesar was known as the son of God. But these Roman soldiers suddenly realized the emperor they answered to was nothing like Jesus. Entrusted with all power and authority in heaven and on earth, His death revealed the loving heart of His Father.

Imagine being the centurion reading what the apostle Paul later wrote to followers of Jesus in Rome. By this time, Jesus’s death was being proclaimed as good news to everyone (Romans 1:15–17). Paul described Jesus’s suffering and death as evidence of the God who continues to groan with us in our wrongs against Him, one another, and ourselves (Romans 8).

Can we see ourselves kneeling with this Roman officer in grateful worship?

Mart DeHaan

Basin of Love


Read: John 13:1–17 | Bible in a Year: Judges 7–8; Luke 5:1–16

After that, he poured water into a basin and began to wash his disciples’ feet. John 13:5

One day in physics class many years ago, our teacher asked us to tell him—without turning around—what color the back wall of the classroom was. None of us could answer, for we hadn’t noticed.

Sometimes we miss or overlook the “stuff” of life simply because we can’t take it all in. And sometimes we don’t see what’s been there all along.

Lord Jesus Christ, fill my heart with love that I might roll up my sleeves and wash the feet of others for You
It was like that for me as I recently read again the account of Jesus washing His disciples’ feet. The story is a familiar one, for it is often read during Passion Week. That our Savior and King would stoop to cleanse the feet of His disciples awes us. In Jesus’s day, even Jewish servants were spared this task because it was seen as beneath them. But what I hadn’t noticed before was that Jesus, who was both man and God, washed the feet of Judas. Even though He knew Judas would betray Him, as we see in John 13:11, Jesus still humbled Himself and washed Judas’s feet.

Love poured out in a basin of water—love that He shared even with the one who would betray Him. As we ponder the events of this week leading up to the celebration of Jesus’s resurrection, may we too be given the gift of humility so that we can extend Jesus’s love to our friends and any enemies.

Lord Jesus Christ, fill my heart with love that I might roll up my sleeves and wash the feet of others for Your glory.

Because of love, Jesus humbled Himself and washed His disciples’ feet.

Anonymous Kindness



Read: Matthew 6:1–4 | Bible in a Year: Judges 16–18; Luke 7:1–30

When you give to the needy, do not let your left hand know what your right hand is doing. Matthew 6:3

When I first graduated from college, I found myself needing to adopt a strict grocery budget—twenty-five dollars a week, to be exact. One day, while entering the checkout line, I suspected the groceries I’d selected cost slightly more than my remaining money. “Just stop when we reach twenty dollars,” I told the cashier, and I was able to purchase everything I’d selected but a bag of peppers.

As I was about to drive home, a man stopped by my car. “Here’s your peppers, ma’am,” he said, handing the bag to me. Before I had time to thank him, he was already walking away.

We give only because of what our generous God has so lavishly given us
Remembering the simple goodness of this act of kindness still warms my heart and brings to mind Jesus’s words in Matthew 6. Criticizing those who made a show of giving to the needy (v. 2), Jesus taught His disciples a different way. Instead of making giving all about them and their generosity, He urged that giving should be done so secretly it’s like their left hand isn’t even aware their right is giving (v. 3)!

As one person’s anonymous kindness reminded me, giving should never be about us. We give only because of what our generous God has so lavishly given us (2 Corinthians 9:6–11). As we give quietly and generously, we reflect who He is—and God receives the thanksgiving only He deserves (v. 11).

Have you ever been the recipient of anonymous kindness? Share your story at Facebook.com/ourdailybread.

Giving quietly and generously reflects God’s generosity.

By Monica Brands | See Other Authors
INSIGHT
Today’s article describes acts of giving motivated by humility and kindness. There is no greater example of kindness and generosity than our God. Paul wrote that God’s kindness was at the heart of our rescue: “But when the kindness and love of God our Savior appeared, he saved us” (Titus 3:4–5). Peter challenged to spiritual growth those who had “tasted the kindness of the Lord” (1 Peter 2:3 NASB). And Paul wrote to the Romans: “Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance?” (Romans 2:4 NASB). Paul made it clear that God’s kindness is behind the call to repent—to change our minds about our sin and our need of God’s forgiveness. When we are generous to others, we model the generosity and kindness our loving God has shown to us.

Bill Crowder

Sweet and Bitter

Read: Psalm 119:65–72 | Bible in a Year: Judges 19–21; Luke 7:31–50

You are good, and what you do is good. Psalm 119:68

Some people like bitter chocolate and some prefer sweet. Ancient Mayans in Central America enjoyed chocolate as a beverage and seasoned it with chili peppers. They liked this “bitter water,” as they called it. Many years later it was introduced in Spain, but the Spaniards preferred chocolate sweet, so they added sugar and honey to counteract its natural bitterness.

Like chocolate, days can be bitter or sweet as well. A seventeenth-century French monk named Brother Lawrence wrote, “If we knew how much [God] loves us, we would always be ready to receive equally . . . from His hand the sweet and the bitter.” Accept the sweet and the bitter equally? This is difficult! What is Brother Lawrence talking about? The key lies in God’s character. The psalmist said of God, “You are good, and what you do is good” (Psalm 119:68).

You are good, and what you do is good. Psalm 119:68
Mayans also valued bitter chocolate for its healing and medicinal properties. Bitter days have value too. They make us aware of our weaknesses and they help us depend more on God. The psalmist wrote, “It was good for me to be afflicted so that I might learn your decrees” (v. 71). Let us embrace life today, with its different flavors—reassured of God’s goodness. Let us say, “You have done many good things for me, Lord, just as you promised” (v. 65 nlt).

Father, help me to see Your goodness even in times of trouble.

God is good.

By Keila Ochoa | See Other Authors
INSIGHT
Psalm 119 expresses a deep longing to be transformed by the riches of God’s truth. The psalm echoes the theme of Psalm 1—that walking with God in integrity results in being “blessed,” having a flourishing life (v. 1).

Yet even as the psalm vividly describes pursuing God wholeheartedly, it also emphasizes that a rich life with God isn’t based on us. We are always in desperate need of God’s loving guidance to lead us into ever-greater depths of His truth (119:35–37, 88). The beauty of life with God is always based on His goodness (v. 68).

That is why—even in hard times—we can still find joy and hope. Even when our struggles are caused by our own sin (vv. 67, 71), we can trust in His mercy (v. 132). Because He is good and does what is good (v. 68), we can trust that He is always at work, drawing us closer to Him (v. 58).

Reflect on the intimate way Psalm 119 unites our calling to pursue God with our complete dependence on Him. Are you prone to emphasize one over the other? How might God be calling you to a deeper walk with Him?

Monica Brands

Front-Porch Relief


Read: Philippians 4:10–20 | Bible in a Year: Ruth 1–4; Luke 8:1–25

I have learned the secret of being content in any and every situation. Philippians 4:12

On a particularly hot day, eight-year-old Carmine McDaniel wanted to make sure his neighborhood mail carrier stayed cool and hydrated. So he left a cooler filled with a sports drink and water bottles on their front step. The family security camera recorded the mail carrier’s reaction: “Oh man, water and Gatorade. Thank God; thank you!”

Carmine’s mom says, “Carmine feels that it’s his ‘duty’ to supply the mailman with a cool beverage even if we’re not home.”

I have learned the secret of being content in any and every situation. Philippians 4:12
This story warms our hearts, but it also reminds us that there is One who will “meet all your needs,” as the apostle Paul phrased it. Though Paul was languishing in jail and uncertain about his future, he expressed joy for the Christians in Philippi because God had met his needs through their financial gift to him. The Philippian church was not wealthy, but they were generous, giving to Paul and others out of their poverty (see 2 Corinthians 8:1–4). As the Philippians had met Paul’s needs, so God would meet theirs, “according to the riches of his glory in Christ Jesus” (Philippians 4:19).

God often sends vertical help through horizontal means. Put another way, He sends us what we need through the help of others. When we trust Him for what we need, we learn, as Paul did, the secret of true contentment (vv. 12–13).

How might God be prompting you to meet the needs of others? In what ways and through whom has God met your needs? Spend time thanking God for His provision.

God’s provisions are always greater than our problems.

By Marvin Williams | See Other Authors
INSIGHT
In addition to today’s text, other Scriptures reinforce how God uses fellow believers to meet our needs. When Jesus sent out His disciples to minister, they were to trust God to provide for their needs through other people (Matthew 10:9–11; Luke 10:4–8). Jesus received help from Martha (Luke 10:38). A group of women traveled with Jesus and His disciples “to support them out of their own means” (8:1–3). And the apostle Paul had the practical support of many churches he ministered to (Romans 15:26–27; 2 Corinthians 8:1–6; 11:8–9).

K. T. Sim

What We Want to Hear


Read: 2 Chronicles 18:5–27 | Bible in a Year: 1 Samuel 1–3; Luke 8:26–56

I hate him because he never prophesies anything good about me, but always bad. 2 Chronicles 18:7

As human beings, we are prone to seek out information that supports the opinions we hold. Research shows that we’re actually twice as likely to look for information that supports our position. When we’re deeply committed to our own way of thinking, we avoid having that thinking challenged by opposing positions.

Such was the case in King Ahab’s rule over Israel. When he and Jehoshaphat, the king of Judah, discussed whether to go to war against Ramoth Gilead, Ahab gathered 400 prophets—men he’d appointed to that role himself and would therefore tell him what he wanted to hear—to help them decide. Each replied he should go, saying “God will give it into the king’s hand” (2 Chronicles 18:5). Jehoshaphat asked whether there was a prophet who had been chosen by God through whom they could inquire of the Lord. Ahab responded reluctantly because God’s prophet, Micaiah, “never prophesies anything good about [him], but always bad” (v. 7). Indeed, Micaiah indicated they wouldn’t be victorious, and the people would be “scattered on the hills” (v. 16).

Lord, help me to seek and heed Your counsel.
In reading their story, I see how I too tend to avoid wise advice if it isn’t what I want to hear. In Ahab’s case, the result of listening to his “yes men”—400 prophets—was disastrous (v. 34). May we be willing to seek and listen to the voice of truth, God’s words in the Bible, even when it contradicts our personal preferences.

Lord, help me to seek and heed Your counsel even when it’s against my desires or popular thought.

God’s counsel is trustworthy and wise.

Comfort Shared


Read: 2 Corinthians 1:1–10 | Bible in a Year: 1 Samuel 4–6; Luke 9:1–17

Peace be with you! As the Father has sent me, I am sending you. John 20:21

“God sent you to me tonight!”

Those were the parting words from the woman standing in front of me as we exited our flight to Chicago. She had sat across the aisle from me, where I learned she was headed home after several flights in a round-trip that day. “Do you mind if I ask why you had such a quick turnaround?” I inquired. She glanced downward: “I just put my daughter in rehab for drug abuse today.”

I praise You for Your compassion for us at the cross, Lord!
In the moments that followed I gently shared the story of my son’s struggle with heroin addiction and how Jesus had set him free. As she listened, a smile broke through her tears. After the plane landed we prayed together before parting, asking God to break her daughter’s chains.

Later that evening I thought of Paul’s words in 2 Corinthians 1:3–4: “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.”

All around us are people who need to be encouraged with the comfort only God can give. He wants us to reach out to them with tenderhearted compassion, to share the love He has shared with us. May God send us to those who need His comfort today!

I praise You for Your compassion for us at the cross, Lord! Help me to comfort others with Your kindness and love today.


Watch Geoff Banks’ story at ourdailybread.org/story/geoff.

God’s kindness meets our deepest need.

By James Banks | See Other Authors
INSIGHT
We honor the “God of all comfort” (v. 3) when we offer compassion to others. Who needs comfort? Ecclesiastes 4:1 says, “I saw the tears of the oppressed—and they have no comforter; power was on the side of their oppressors—and they have no comforter.” Scripture reminds us that from the victim to the oppressor, everyone needs the comfort God offers.

For further study, check out the free course Soul Care Foundations I at christianuniversity.org/CC201.

Bill Crowder

Leaving a Legacy


Read: Isaiah 49:14–16 | Bible in a Year: 1 Samuel 13–14; Luke 10:1–24

A scroll of remembrance was written in his presence concerning those who feared the Lord and honored his name. Malachi 3:16

Some years ago our sons and I spent a week on an abandoned backcountry ranch on the Salmon River, Idaho’s “River of No Return.”

One day, exploring the ranch, I came across an ancient grave with a wooden marker. Whatever inscription the marker may have borne had long since been weathered away. Someone lived and died—now was forgotten. The gravesite seemed tragic to me. After we got home I spent several hours reading about the history of the old ranch and that area, but could find no information about the person buried there.

May I be faithful to You today, Lord, as I spend my time loving others with Your love.
They say that the best among us is remembered for 100 years or so. The rest of us are soon forgotten. The memory of past generations, like our markers, soon fades away. Yet our legacy has been passed on through the family of God. How we’ve loved God and others in our lifetime lives on. Malachi 3:16–17 tells us, “a book of remembrance was written before Him for those who fear the Lord and who esteem His name. ‘They will be Mine,’ says the Lord of hosts, ‘on the day that I prepare My own possession’ ” (nasb).

Paul said of David that he “served God’s purpose in his own generation” and departed (Acts 13:36). Like him, may we love the Lord and serve Him in ourgeneration and leave the remembering to Him. “They will be Mine,” says the Lord.

May I be faithful to You today, Lord, as I spend my time loving others with Your love. Help me to trust You with the legacy I’m leaving behind.

Living for the Lord leaves a lasting legacy.

By David H. Roper | See Other Authors
INSIGHT
Throughout Scripture, we gather a picture of how to leave behind a godly legacy. Psalm 78:4 reminds us to “tell the next generation the praiseworthy deeds of the Lord, his power, and the wonders he has done.” Deuteronomy 6:5–7 declares: “Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.”

When we wholeheartedly love the Lord and others, live an obedient life that is pleasing to Him, and tell our family and others about the many wonders God has done throughout history and in our lives, we leave behind a legacy that can impact the next generation and the next and the next.

What legacy will you leave?

Alyson Kieda

Only by Prayer

Read: Mark 9:14–29 | Bible in a Year: 1 Samuel 15–16; Luke 10:25–42

Everything is possible for one who believes. Mark 9:23

My friend called me late one night during her cancer treatment. Grieved by her uncontrollable sobs, I soon added my own tears and a silent prayer. What am I supposed to do, Lord?

Her wails squeezed my heart. I couldn’t stop her pain, fix her situation, or find one intelligible word of encouragement. But I knew who could help. As I wept with my friend, stumbling through a prayer, I whispered repeatedly, “Jesus. Jesus. Jesus.”

When we call on the name of Jesus, He can enable us to believe and rely on the power of His presence.
Her cries quieted to sniffs and whimpers, until her breathing slowed. Her husband’s voice startled me. “She’s asleep,” he said. “We’ll call tomorrow.”

I hung up, weeping prayers into my pillow.

The apostle Mark shares a story of another person who wanted to help his loved one. A desperate father brought his suffering son to Jesus (Mark 9:17). Doubt clung to his plea, as he reiterated the impossibility of their circumstances (vv. 20–22) and acknowledged his need for Jesus to empower his belief (v. 24). The father and son experienced freedom, hope, and peace when Jesus stepped in and took control (vv. 25–27).

When loved ones are hurting, it’s natural to want to do the right things and say the perfect words. But Christ is the only One who can truly help us. When we call on the name of Jesus, He can enable us to believe and rely on the power of His presence.

Jesus. Jesus. Jesus. Oh, how we need You, Jesus.


Share your prayer request and pray for others at YourDailyBread.org.

The name of Jesus is the powerful prayer that leads us into His mighty presence.

How Long?

Read: Psalm 13 | Bible in a Year: 1 Samuel 17–18; Luke 11:1–28

How long, Lord? Will you forget me forever? How long will you hide your face from me? Psalm 13:1

In Lewis Carroll’s classic Alice in Wonderland, Alice asks, “How long is forever?” The White Rabbit responds, “Sometimes, just one second.”

That’s how time felt when my brother David suddenly died. The days leading to his memorial dragged on, intensifying the sense of loss and grief we felt. Every second seemed to last forever.

In our seemingly endless moments of struggle, His unfailing love will carry us.
Another David echoed this sentiment, singing, “How long, Lord? Will you forget me forever? How long will you hide your face from me? How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me?” (Psalm 13:1*–2). Four times in just two verses he asks God, “How long?” Sometimes the pains of life seem as though they will never end.

Into this heartache steps the presence and care of our heavenly Father. Like King David, we can honestly go to Him with our pain and loss, knowing that He will never leave us or forsake us (Hebrews 13:5). The psalmist discovered this as well, allowing his lament to move from a mournful minor key to a triumphant declaration: “But I trust in your unfailing love; my heart rejoices in your salvation” (Psalm 13:5).

In our seemingly endless moments of struggle, His unfailing love will carry us. We can rejoice in His salvation.

For more insight, download the Discovery Series booklet Out of the Ashes: God’s Presence in Job’s Pain at discoveryseries.org/q0735.

In times of pain and loss, the timeless God is our greatest comfort.

By Bill Crowder | See Other Authors
INSIGHT
Scholars disagree on the circumstances that prompted David to write Psalm 13. Some say that David’s enemy was Saul, who continually pursued David, seeking to kill him (v. 2). Others see the enemy as David’s son Absalom who conspired to drive David from the throne and take over as king (2 Samuel 15). Either way, the heartache David feels is real—driving him to God for help. David’s first response to these pressures is to complain about God’s seeming lack of response on his behalf, found in the repeated question “How long?” in Psalm 13:1–2. As David reflects on God’s past expressions of faithful love (v. 5), he finds reason to trust God even in his confusion and doubt. The closing note of praise (v. 6) expresses that trust—and anticipates God’s rescue.

When overwhelmed with the circumstances of life, do you find yourself wondering where God is? As you reflect on God’s faithfulness to you in the past it can remind you that He is worthy of your trust—even when you suffer and don’t know why.

Bill Crowder

Faith, Love, and Hope


Read: 1 Thessalonians 1:1–3 | Bible in a Year: 1 Samuel 19–21; Luke 11:29–54


We always thank God for all of you. 1 Thessalonians 1:2

For ten years, my Aunt Kathy cared for her father (my grandfather) in her home. She cooked and cleaned for him when he was independent, and then took on the role of nurse when his health declined.

Her service is one modern example of the words of Paul who wrote to the Thessalonians that he thanked God for “your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ” (1 Thessalonians 1:3).

Be encouraged as you do the work God has called you to do.
My aunt served in faith and love. Her daily, consistent care was the result of her belief that God called her to this important work. Her labor was borne out of love for God and her father.

She also endured in hope. My grandfather was a very kind man, but it was difficult to watch him decline. She gave up time with family and friends, and limited travel to care for him. She was able to endure because of the hope that God would strengthen her each day, along with the hope of heaven that awaited my grandfather.

Whether it is caring for a relative, helping a neighbor, or volunteering your time, be encouraged as you do the work God has called you to do. Your labor can be a powerful testimony of faith, hope, and love.

Lord, may I this day have eyes to see others’ needs, direction from You on any ways I might help, and the Spirit’s power to obey. May I live out the faith, love, and hope You’ve given to me.

The glory of life is to love, not to be loved; to give, not to get; to serve, not to be served.

By Lisa Samra | See Other Authors
INSIGHT
The Thessalonian church was a “model” church known for her “faith in God” (1 Thessalonians 1:7–8). The church was commended for her “faithful work, [her] loving deeds, and . . . enduring hope” (v. 3 nlt). This trilogy of faith, love, and hope is a mark of spiritual growth and maturity. The work God has called us to do is characterized by our love for God and our neighbor (Luke 10:27). To love is hard work, for it is something we have to learn to do. And we “have been taught by God to love each other” (1 Thessalonians 4:9). Paul aptly calls it a “labor of love” (1:3 esv, emphasis added). Highlighting Christ’s second coming at the end of each chapter (1:10; 2:19; 3:13; 4:15; 5:23), Paul speaks of our “endurance inspired by hope in our Lord Jesus Christ” (1:3). Speaking of this trilogy of “faith, love, and hope” elsewhere, Paul says, “Three things will last forever—faith, hope, and love—and the greatest of these is love” (1 Corinthians 13:13 nlt).

Is your life characterized by faithful work, loving deeds, and enduring hope?

K. T. Sim

When One Hurts, All Hurt


Read: 1 Corinthians 12:14–26 | Bible in a Year: 1 Samuel 22–24; Luke 12:1–31


If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. 1 Corinthians 12:26

When a coworker called in sick due to extreme pain, everyone at the office was concerned. After a trip to the hospital and a day of bed rest, he returned to work and showed us the source of that pain—a kidney stone. He’d asked his doctor to give him the stone as a souvenir. Looking at that stone, I winced in sympathy, remembering the gallstone I had passed years ago. The pain had been excruciating.

Isn’t it interesting that something so small can cause a whole body so much agony? But in a way, that’s what the apostle Paul alludes to in 1 Corinthians 12:26: “If one part suffers, every part suffers with it.” Throughout chapter 12, Paul used the metaphor of a body to describe Christians around the world. When Paul said, “God has put the body together” (v. 24), he was referring to the entire body of Christ—all Christians. We all have different gifts and roles. But since we’re all part of the same body, if one person hurts, we all hurt. When a fellow Christian faces persecution, grief, or trials, we hurt as if we’re experiencing that pain.

If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. 1 Corint
My coworker’s pain drove him to get the help his body needed. In the body of Christ, someone’s pain ignites our compassion and moves us toward action. We might pray, offer a word of encouragement, or do whatever it takes to aid the healing process. That’s how the body works together.

Lord, please give peace to those who are persecuted or in pain. Your family is my family too.

We’re in this together.

By Linda Washington | See Other Authors
INSIGHT
Paul often uses the metaphor of the body to represent the church (see Romans 12:3–5; Ephesians 1:22–23; 4:12–13; Colossians 1:18; 2:19). In today’s passage he makes the observation that we’re not only to share each other’s pain but also to rejoice in the blessings other believers receive. Surprisingly we may find that more difficult.

Do you find it easier to share in others’ pain or in their joy?

Tim Gustafson

Just a Second


Read: Psalm 39:4–6 | Bible in a Year: 1 Samuel 30–31; Luke 13:23–35

How fleeting my life is. Psalm 39:4

Scientists are pretty fussy about time. At the end of 2016, the folks at Goddard Space Flight Center in Maryland added an extra second to the year. So if you felt that year dragged on a bit longer than normal, you were right.

Why did they do that? Because the rotation of the earth slows down over time, the years get just a tiny bit longer. When scientists track manmade objects launched into space, they must have accuracy down to the millisecond. This is “to make sure our collision avoidance programs are accurate,” according to one scientist.

Lord, help us to use our time wisely for Your honor and glory.
For most of us, a second gained or lost doesn’t make much difference. Yet according to Scripture, our time and how we use it is important. For instance, Paul reminded us in 1 Corinthians 7:29 that “time is short.” The time we have to do God’s work is limited, so we must use it wisely. He urged us to “[make] the best use of the time, because the days are evil” (Ephesians 5:16 esv).

This doesn’t mean we have to count each second as do the scientists, but when we consider the fleeting nature of life (Psalm 39:4), we can be reminded of the importance of using our time wisely.

Lord, thank You for each moment You give us. May we strive to honor You with this gift by using our time wisely for Your honor and glory.

Don’t just spend time—invest it.

By Dave Branon | See Other Authors
INSIGHT
Can you think of a time in your life that served as a wake-up call? David wrote Psalm 39 recalling such a moment. Although he doesn’t describe the circumstances that roused him from a sleeplike existence, his song tells us how he came to sense the importance of the moments given to us.

At first, he’s troubled by those who seem to have no moral conscience. Sensing foolishness and danger in their presence, he decides not to speak—maybe so he won’t be like them or so that his words cannot be used against him (39:1–2).

But in self-imposed silence, David has a more troubling thought. He too has been living without wisdom. Time is getting away from him. He’s lost the joy and wonder of life. Realizing his own inclination to think life is found in the material things we accumulate, he calls out for help (vv. 3–6).

Recalling what he has already learned about the Source of joy and hope, he sees how reliant he is on the eternal God to help him see more than the momentary distraction of passing wealth (vv. 7–13).

Could this be a good time to see ourselves in David’s song?

Mart DeHaan