Daily Bread

Timely Words
By Marvin Williams

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Read: Proverbs 25:11-15
A word fitly spoken is like apples of gold in settings of silver. —Proverbs 25:11
Bible in a Year:
Isaiah 41-42; 1 Thessalonians 1
You may have heard the adage, “Timing is everything.” According to the Bible, good timing applies to our words and speech too. Think of a time when God used you to bring a timely word to refresh someone, or when you wanted to speak, but it was wiser for you to remain silent.

The Bible says that there is an appropriate time to speak (Eccl. 3:7). Solomon compared properly timed and well-spoken words with golden apples in a silver setting—beautiful, valuable, and carefully crafted (Prov. 25:11-12). Knowing the right time to speak is beneficial for both the speaker and hearer, whether they are words of love, encouragement, or rebuke. Keeping silent also has its place and time. When tempted to deride, belittle, or slander a neighbor, Solomon said that it is wise to hold our tongue, recognizing the appropriate time for silence (11:12-13). When talkativeness or anger tempts us to sin against God or another human being, resistance comes by being slow to speak (10:19; James 1:19).

It’s often hard to know what to say and when to say it. The Spirit will help us to be discerning. He will help us use the right words at the right time and in the right manner, for the good of others and for His honor.

Heavenly Father, thank You for using others to
speak words of encouragement and challenge to
me. Help me to be wise in how and when my words
or my silence may be helpful to someone else.
Timely words are works of art.
Insight
Hebrew poetry (such as psalms and proverbs) differs greatly from Western poetry. Where Western poetry often depends upon rhyme and meter to artistically tell its tale, Hebrew poetry is dependent upon linguistic devices to paint the picture of the ideas it is seeking to convey. One such device, synonymous parallelism, is found in verse 15. Here, the idea of the first half of the verse is reinforced through a reworded repetition of that idea in the second half of the verse. Another common poetic device is found in verses 11-14, where analogies (notice the word like) form the word-pictures that carry the meaning.
 
A Forever Hello
By Anne Cetas

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Read: 2 Corinthians 4:16–5:8
He who has prepared us for this very thing is God, who also has given us the Spirit. —2 Corinthians 5:5
Bible in a Year:
Isaiah 43-44; 1 Thessalonians 2
After a week’s vacation with her daughter and 4-month-old grandson, Oliver, Kathy had to say goodbye until she could see them again. She wrote to me saying, “Sweet reunions like we had make my heart long for heaven. There, we won’t have to try to capture memories in our mind. There, we won’t have to pray for the time to go slowly and the days to last long. There, our hello will never turn into goodbye. Heaven will be a ‘forever hello,’ and I can’t wait.” As a first-time grandma, she wants to be with her grandson Oliver as much as possible! She’s thankful for any time she can be with him and for the hope of heaven—where the wonderful moments will never end.

Our good days do seem too short, and our difficult days far too long. But both kinds of days cause us to long for even better days ahead. The apostle Paul said that he and the Corinthians longed to be “clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life” (2 Cor. 5:4 niv). Although the Lord is with us in this life, we cannot see Him face to face. Now we live by faith, not by sight (v.7).

God made us for the very purpose of being near to Him always (v.5). Heaven will be a forever hello.

Face to face—O blissful moment!
Face to face—to see and know;
Face to face with my Redeemer,
Jesus Christ who loves me so! —Breck
Now we see Jesus in the Bible, but then, face to face.
Insight
The opening words of today’s passage are beautiful and encouraging: “We do not lose heart.” Despite the afflictions we face, we know something greater is coming—an “eternal weight of glory” (v.17).
 
Seeing Upside Down
By Philip Yancey

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Read: Matthew 8:1-4; 9:9-12
Those who are well have no need of a physician, but those who are sick. —Matthew 9:12
Bible in a Year:
Isaiah 45-46; 1 Thessalonians 3
In India I worshiped among leprosy patients. Most of the medical advances in the treatment of leprosy came about as a result of missionary doctors, who were willing to live among patients and risk exposure to the dreaded disease. As a result, churches thrive in most major leprosy centers. In Myanmar I visited homes for AIDS orphans, where Christian volunteers try to replace parental affection the disease has stolen away. The most rousing church services I have attended took place in Chile and Peru, in the bowels of a federal prison. Among the lowly, the wretched, the downtrodden—the rejected of this world—God’s kingdom takes root.

Taking God’s assignment seriously means that we must learn to look at the world upside down, as Jesus did. Instead of seeking out people with resources who can do us favors, we look for people with few resources. Instead of the strong, we find the weak; instead of the healthy, the sick. Instead of the spiritual, the sinful. Is not this how God reconciles the world to Himself? “It is not the healthy who need a doctor, but the sick. . . . I have not come to call the righteous, but sinners” (Matt. 9:12-13 niv).

To gain a new perspective, look at the world upside down as Jesus did.

We know, Jesus, that You sought the lowly ones
who were rejected by others. We want to be like
You. Open our eyes and show us how.
We long to be used by You to bless others.
Do you see a needy world through the eyes of Jesus?
Insight
Jesus dined with the Pharisees (Luke 7:36; 11:37), perhaps even with a member of the Sanhedrin (14:1). But Jesus ate so often with social and religious outcasts that He earned the reputation as “a friend of tax collectors and sinners!” (Matt. 11:19). He even appointed a tax collector as His apostle. When the self-righteous Pharisees criticized Him for socializing with those they considered the outcasts of society, Jesus said, “I have not come to call the righteous, but sinners, to repentance” (Luke 5:32).
 
Mysterious Detours
By Dave Branon

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Read: Genesis 12:1-10; 13:1
Our fathers trusted in You; they trusted, and You delivered them. —Psalm 22:4
Bible in a Year:
Isaiah 47-49; 1 Thessalonians 4
Before my wife and I embarked on a 400-mile road trip, I set up the GPS with our daughter’s home in Missouri as the destination. As we traveled through Illinois, the GPS instructed us to get off the Interstate, resulting in a detour through the city of Harvey. After the GPS directed us back to
I-80, I was baffled by this mysterious detour. Why were we directed off a perfectly good highway?

I’ll never know the answer. We continued on our way, and we trusted the GPS to get us there and home again.

That got me to thinking about detours in life. We may seem to be traveling on a smooth pathway. Then for some reason, God redirects us into an unfamiliar area. Perhaps it is an illness, or a crisis at work or school, or an unexpected tragedy occurs. We don’t understand what God is doing.

Abraham faced a mysterious detour when God told him, “Get out of your country, from your family and from your father’s house” (Gen. 12:1). Surely Abraham must have wondered why God was routing him to the Negev desert. But he trusted God and His good purposes.

A GPS may make mistakes, but we can trust our unfailing God (Ps. 22:4). He will guide us through all our mysterious detours and lead us where He wants us to go.

We seek Your guidance, Lord, but we understand
that our path won’t always be without challenges.
Help us to trust You through the detours—knowing
that You have our best interests and Your honor at heart.
We don’t need to see the way when we stay close to the One who does.
 
From Peeker To Seeker
By Randy Kilgore

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Read: Jonah 1:1–2:2
I cried out to the Lord because of my affliction, and He answered me. —Jonah 2:2
Bible in a Year:
Isaiah 50-52; 1 Thessalonians 5
When our daughter was too young to walk or crawl, she created a way to hide from people when she wanted to be left alone or wanted her own way. She simply closed her eyes. Kathryn reasoned that anyone she couldn’t see also couldn’t see her. She used this tactic in her car seat when someone new tried to say hello; she used it in her highchair when she didn’t like the food; she even used it when we announced it was bedtime.

Jonah had a more grown-up strategy of hiding, but it wasn’t any more effective than our daughter’s. When God asked him to do something he didn’t want to do, he ran in the opposite direction. But he found out pretty quickly there is no place God couldn’t find him. In fact, Scripture is full of stories of God finding people when they didn’t necessarily want to be found (Ex. 2:11–3:6; 1 Kings 19:1-7; Acts 9:1-19).

Maybe you have tried to hide from God, or maybe you think even God can’t see you. Please know this: If God sees and hears the prayer of a rebellious prophet in the belly of a big fish, then He sees and hears you wherever you are, whatever you’ve done. But that’s nothing to be afraid of. It’s actually a great comfort. He’s always there, and He cares!

Thank You, God, that You are there for us.
We hear Your words: “You will seek Me
and find Me, when you search for Me
with all your heart” (Jer. 29:13).
We need not fear the troubles around us as long as the eye of the Lord is on us.
 
A War Of Words
By David C. McCasland

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Read: Proverbs 15:1-23
A soft answer turns away wrath, but a harsh word stirs up anger. —Proverbs 15:1
Bible in a Year:
Isaiah 59-61; 2 Thessalonians 3
On July 28, 1914, Austria-Hungary declared war on Serbia in response to the assassination of Archduke Francis Ferdinand and his wife, Sophie. Within 90 days, other European countries had taken sides to honor their military alliances and pursue their own ambitions. A single event escalated into World War I, one of the most destructive military conflicts of modern time.

The tragedy of war is staggering, yet our relationships and families can begin to fracture with only a few hateful words. James wrote, “See how great a forest a little fire kindles!” (James 3:5). A key to avoiding verbal conflict is found in Proverbs: “A soft answer turns away wrath, but a harsh word stirs up anger” (15:1).

A small comment can start a large fight. When we, by God’s grace, choose not to retaliate with our words, we honor Jesus our Savior. When He was abused and insulted, He fulfilled the prophetic words of Isaiah, “He was oppressed and He was afflicted, yet He opened not His mouth” (Isa. 53:7).

Proverbs urges us to speak the truth and seek peace through our words. “A wholesome tongue is a tree of life, . . . and a word spoken in due season, how good it is!” (15:4,23).

A careless word may kindle strife,
A cruel word may wreck a life;
A timely word may lessen stress,
A loving word may heal and bless. —Anon.
Lord, make me an instrument of your peace. Where there is hatred, let me sow love.
Insight
A major theme in Proverbs concerns the use of our tongues (10:19-21; 12:18, 13:3; 17:27-28; 18:6-8; 25:11; 26:18-22). Proverbs 15 warns of the consequences of using wrong words and the benefits of using right words. A wise person is carefully restrained and judicious when speaking (vv.2,7,28).
 
Undeserved Praise
By Julie Ackerman Link

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Read: Luke 5:27-32
I have not come to call the righteous, but sinners, to repentance. —Luke 5:32
Bible in a Year:
Isaiah 62-64; 1 Timothy 1
Even before I could afford a self-cleaning oven, I managed to keep my oven clean. Guests even commented on it when we had them over for a meal. “Wow, your oven is so clean. It looks like new.” I accepted the praise even though I knew I didn’t deserve it. The reason my oven was clean had nothing to do with my meticulous scrubbing; it was clean because I so seldom used it.

How often, I wonder, am I guilty of accepting undeserved admiration for my “clean” life? It’s easy to give the impression of being virtuous; simply do nothing difficult, controversial, or upsetting to people. But Jesus said we are to love people who don’t agree with us, who don’t share our values, who don’t even like us. Love requires that we get involved in the messy situations of people’s lives. Jesus was frequently in trouble with religious leaders who were more concerned about keeping their own reputations clean than they were about the spiritual condition of those they were supposed to care for. They considered Jesus and His disciples unclean for mingling with sinners when they were simply trying to rescue people from their destructive way of life (Luke 5:30-31).

True disciples of Jesus are willing to risk their own reputations to help others out of the mire of sin.

Dear Lord, give me a heart of compassion for
those who are lost in sin. Help me not to be
concerned about what others think of me but
only that Your holy name will be honored.
Christ sends us out to bring others in.
Insight
The role of tax collector in first-century Israel was quite different from what we would think today. Ancient Rome operated on the back of the taxes drained from conquered lands like Israel. This was overseen by the local governor (or procurator), but it was actually accomplished by local citizens like Levi (also known as Matthew), who worked for Rome. These tax collectors, however, were not viewed as simple agents or bureaucrats. They were known to charge higher taxes than were due and to pocket the excess. They were despised as collaborators who had aligned themselves with the hated occupying force. The taxes they collected were a continuing symbol of the oppression the Jews felt as a conquered people, and the tax collectors were considered participants in that oppression.
 
Undeserved Praise
By Julie Ackerman Link

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Read: Luke 5:27-32
I have not come to call the righteous, but sinners, to repentance. —Luke 5:32
Bible in a Year:
Isaiah 62-64; 1 Timothy 1
Even before I could afford a self-cleaning oven, I managed to keep my oven clean. Guests even commented on it when we had them over for a meal. “Wow, your oven is so clean. It looks like new.” I accepted the praise even though I knew I didn’t deserve it. The reason my oven was clean had nothing to do with my meticulous scrubbing; it was clean because I so seldom used it.

How often, I wonder, am I guilty of accepting undeserved admiration for my “clean” life? It’s easy to give the impression of being virtuous; simply do nothing difficult, controversial, or upsetting to people. But Jesus said we are to love people who don’t agree with us, who don’t share our values, who don’t even like us. Love requires that we get involved in the messy situations of people’s lives. Jesus was frequently in trouble with religious leaders who were more concerned about keeping their own reputations clean than they were about the spiritual condition of those they were supposed to care for. They considered Jesus and His disciples unclean for mingling with sinners when they were simply trying to rescue people from their destructive way of life (Luke 5:30-31).

True disciples of Jesus are willing to risk their own reputations to help others out of the mire of sin.

Dear Lord, give me a heart of compassion for
those who are lost in sin. Help me not to be
concerned about what others think of me but
only that Your holy name will be honored.
Christ sends us out to bring others in.
Insight
The role of tax collector in first-century Israel was quite different from what we would think today. Ancient Rome operated on the back of the taxes drained from conquered lands like Israel. This was overseen by the local governor (or procurator), but it was actually accomplished by local citizens like Levi (also known as Matthew), who worked for Rome. These tax collectors, however, were not viewed as simple agents or bureaucrats. They were known to charge higher taxes than were due and to pocket the excess. They were despised as collaborators who had aligned themselves with the hated occupying force. The taxes they collected were a continuing symbol of the oppression the Jews felt as a conquered people, and the tax collectors were considered participants in that oppression.
 
One Who Understands
By David H. Roper

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Read: Psalm 139:7-12
The Lord searches all hearts and understands all the intent of the thoughts. —1 Chronicles 28:9
Bible in a Year:
Isaiah 65-66; 1 Timothy 2
My friend’s husband was in the last stages of dementia. In his first introduction to the nurse who was assigned to care for him, he reached out for her arm and stopped her. He said he wanted to introduce her to his best friend—one who loved him deeply.

Since no one else was in the hall, the nurse thought he was delusional. But as it turned out he was speaking of Jesus. She was deeply touched but had to hurry on to care for another patient. When she returned, the darkness had closed in again and the man was no longer lucid.

Even though this man had descended into the darkness of dementia, he knew that the Lord was his best Friend. God dwells in the fathomless depth that is our soul. He can pierce the darkest mind and assure us of His tender, loving care. Indeed, the darkness shall not hide us from Him (Ps. 139:12).

We do not know what the future holds for us or those we love. We too may descend into the darkness of mental illness, Alzheimer’s, or dementia as we age. But even there the Lord’s hand will lead us and His right hand will hold us tight (v.10). We cannot get away from His love and personal care.

God knows each winding way I take,
And every sorrow, pain, and ache;
And me He never will forsake—
He knows and loves His own. —Bosch
Jesus loves me. This I know.
Insight
Today’s passage, a standard text on the doctrine of God’s omnipresence—God is everywhere all the time—is also one of deep comfort. These verses offer assurance that no matter where we go, even if we are trying to run from God (see v.7), we cannot separate ourselves from Him. This is the same idea that Paul elaborates on in his letter to the church in Rome: “For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Rom. 8:38-39). These verses not only point out that nothing can separate us from His presence, they also beautifully state that nothing can keep us from God’s love.
 
Clean The Closet
By Joe Stowell

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Read: Psalm 139:13-24
Search me, O God, and know my heart. —Psalm 139:23
Bible in a Year:
Jeremiah 1-2; 1 Timothy 3
To this day I can still hear my mother telling me to go and clean up my room. Dutifully, I would go to my room to start the process, only to get distracted by reading the comic book that I was supposed to put neatly in the stack. But soon the distraction was interrupted by my mother warning that she would be up in 5 minutes to inspect the room. Unable to effectively clean the room in that time, I would proceed to hide everything I didn’t know what to do with in the closet, make the bed, and then wait for her to come in—hoping that she wouldn’t look in the closet.

This reminds me of what many of us do with our lives. We clean up the outside of our lives hoping that no one will look into the “closet” where we have hidden our sins by rationalization and excuses and by blaming others for our own faults.

The problem is that while looking good on the outside, we remain well aware of the mess on the inside. The psalmist encourages us to submit to the cleansing inspection of God: “Search me, O God, and know my heart; try me, and know my anxieties; and see if there is any wicked way in me, and lead me in the way everlasting” (Ps. 139:23-24). Let’s invite Him to inspect and cleanse every corner of our lives.

Lord, forgive me for looking good on the
outside while attempting to hide my faults and
failings. I desire for You to cleanse my life so
that I may walk with You in full integrity.
We can own up to our wrongs— because we can’t hide them from God anyway.
Insight
In Psalm 139, David invites us to meditate on the attributes of God. He is omniscient, or all-knowing (vv.1-4); omnipresent, or ever-present (vv.5-12); and omnipotent, or all-powerful (vv.13-18). In today’s text, David writes of the human body as a masterpiece created by the all-powerful Creator. We are “fearfully and wonderfully made” (vv.13-15). Mindful of the wickedness around him (vv.19-22), David closes his psalm with a prayer of loyalty and commitment (vv.23-24).
 
Tiny Island
By Poh Fang Chia

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Read: Titus 3:1-7
Speak evil of no one, . . . be peaceable, gentle, showing all humility to all men. —Titus 3:2
Bible in a Year:
Jeremiah 3-5; 1 Timothy 4
Singapore is a tiny island. It’s so small that one can hardly spot it on the world map. (Try it, if you don’t already know where Singapore is.) Because it is densely populated, consideration of others is especially important. A man wrote to his fiancée who was coming to Singapore for the first time: “Space is limited. Therefore . . . you must always have that sense of space around you. You should always step aside to ensure you are not blocking anyone. The key is to be considerate.”

The apostle Paul wrote to Titus, a young pastor: “Remind the people . . . to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and always to be gentle toward everyone” (Titus 3:1-2 niv). It has been said, “Our lives may be the only Bible some people read.” The world knows that Christians are supposed to be different. If we are cantankerous, self-absorbed, and rude, what will others think about Christ and the gospel we share?

Being considerate is a good motto to live by and is possible as we depend on the Lord. And it is one way to model Christ and demonstrate to the world that Jesus saves and transforms lives.

Dear Lord, help us to be gracious, kind, and
considerate not only in the church but also in our
community. May the world who watches see
transformed people and believe in Your transforming power.
Your witness is only as strong as your character.
Insight
According to Easton’s Bible Dictionary, Titus “was with Paul and Barnabas at Antioch, and accompanied them to the council at Jerusalem (Gal. 2:1-3; Acts 15:2) . . . . He appears to have been a Gentile, and to have been chiefly engaged in ministering to Gentiles; for Paul sternly refused to have him circumcised . . . . [Later] he was sent by Paul to Corinth for the purpose of getting the contributions of the church there in behalf of the poor saints at Jerusalem sent forward (2 Cor. 8:6, 12:18).”
 
Tiny Island
By Poh Fang Chia

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Read: Titus 3:1-7
Speak evil of no one, . . . be peaceable, gentle, showing all humility to all men. —Titus 3:2
Bible in a Year:
Jeremiah 3-5; 1 Timothy 4
Singapore is a tiny island. It’s so small that one can hardly spot it on the world map. (Try it, if you don’t already know where Singapore is.) Because it is densely populated, consideration of others is especially important. A man wrote to his fiancée who was coming to Singapore for the first time: “Space is limited. Therefore . . . you must always have that sense of space around you. You should always step aside to ensure you are not blocking anyone. The key is to be considerate.”

The apostle Paul wrote to Titus, a young pastor: “Remind the people . . . to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and always to be gentle toward everyone” (Titus 3:1-2 niv). It has been said, “Our lives may be the only Bible some people read.” The world knows that Christians are supposed to be different. If we are cantankerous, self-absorbed, and rude, what will others think about Christ and the gospel we share?

Being considerate is a good motto to live by and is possible as we depend on the Lord. And it is one way to model Christ and demonstrate to the world that Jesus saves and transforms lives.

Dear Lord, help us to be gracious, kind, and
considerate not only in the church but also in our
community. May the world who watches see
transformed people and believe in Your transforming power.
Your witness is only as strong as your character.
Insight
According to Easton’s Bible Dictionary, Titus “was with Paul and Barnabas at Antioch, and accompanied them to the council at Jerusalem (Gal. 2:1-3; Acts 15:2) . . . . He appears to have been a Gentile, and to have been chiefly engaged in ministering to Gentiles; for Paul sternly refused to have him circumcised . . . . [Later] he was sent by Paul to Corinth for the purpose of getting the contributions of the church there in behalf of the poor saints at Jerusalem sent forward (2 Cor. 8:6, 12:18).”
 
New To The Family
By Dave Branon

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Read: Luke 15:3-7
There will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance. —Luke 15:7
Bible in a Year:
Jeremiah 12-14; 2 Timothy 1
While on a ministry trip with a Christian high school chorale to Jamaica, we witnessed an illustration of God’s love in action. On the day we visited an orphanage for disabled children and teens, we learned that Donald, one of the boys our kids had interacted with—a teen with cerebral palsy—was going to be adopted.

When the adopting couple arrived at the “base” where we were staying, it was a joy to talk to them about Donald. But what was even better was what happened later. We were at the base when Donald and his new parents arrived just after they had picked him up at the orphanage. As the brand-new mom embraced her son, our students gathered around her and sang praise songs. Tears flowed. Tears of joy. And Donald was beaming!

Later, one of the students said to me, “This reminds me of what it must be like in heaven when someone is saved. The angels rejoice because someone has been adopted into God’s family.” Indeed, it was a picture of the joy of heaven when someone new joins God’s forever family by faith in Christ. Jesus spoke of that grand moment when He said, “There will be . . . joy in heaven over one sinner who repents” (Luke 15:7).

Praise God that He has adopted us into His family. No wonder the angels rejoice!

The One who made the heavens,
Who died on Calvary,
Rejoices with His angels
When one soul is set free. —Fasick
Angels rejoice when we repent.
Insight
In Luke 15, Jesus delivers a trilogy of parables to describe the pursuing love of God for the lost. The first, seen here in verses 3-7, displays the shepherd desperately pursuing his lost sheep. The second, in verses 8-10, pictures a woman tenaciously searching for a lost coin. The third, in verses 11-32, tells of a father’s compassion for a wayward child and of his grace and forgiveness when that prodigal returns home. In each parable, the result of finding the lost is a celebration (vv.6,9,22-24) that depicts the great joy experienced in heaven when the lost return to their heavenly Father.
 
Working For The Wind
By Jennifer Benson Schuldt

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Read: Ecclesiastes 5:10-17
What profit has he who has labored for the wind? —Ecclesiastes 5:16
Bible in a Year:
Jeremiah 15-17; 2 Timothy 2
Howard Levitt lost his $200,000 Ferrari on a flooded Toronto highway. He had driven into what seemed like a puddle before realizing that the water was much deeper and rising quickly. When the water reached the Ferrari’s fenders, its 450-horsepower engine seized. Thankfully he was able to escape the car and get to high ground.

Howard’s soggy sports car reminds me of Solomon’s observation that “riches perish through misfortune” (Eccl. 5:14). Natural disasters, theft, and accidents may claim our dearest belongings. Even if we manage to protect them, we certainly can’t haul them with us to heaven (v.15). Solomon asked, “What profit has he who has labored for the wind?” (v.16). There is futility in working only to acquire belongings that will ultimately disappear.

There is something that doesn’t spoil and we can “take with us.” It is possible to store up eternal heavenly treasure. Pursuing virtues such as generosity (Matt. 19:21), humility (5:3), and spiritual endurance (Luke 6:22-23) will yield lasting rewards that can’t be destroyed. Will the kind of treasure you seek expire on earth? Or, are you seeking “those things which are above, where Christ is, sitting at the right hand of God”? (Col. 3:1).

Dear God, please give me a passion for the
unseen, eternal rewards that You offer.
Make me indifferent to the temporary
pleasures of this world.
Treasures on earth can’t compare with the treasures in heaven.
Insight
The book of Ecclesiastes is often viewed with skepticism, and its message is considered dark and hopeless. Today’s passage exemplifies much of the book—the emptiness of riches and the transitory nature of things of this earth. But as with many great stories, this book saves the best for last. After all the reflections and lessons learned, the writer’s final conclusion is to “fear God and keep His commandments, for this is man’s all” (12:13). The things of God are what truly matter.
 
Shadowed
By Mart De Haan

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Read: Jeremiah 42:1-12
The Lord is my light and my salvation; whom shall I fear? —Psalm 27:1
Bible in a Year:
Jeremiah 18-19; 2 Timothy 3
Someone was shadowing me. In a darkened hallway, I turned the corner to go up a flight of stairs and was alarmed by what I saw, stopping dead in my tracks. It happened again a few days later. I came around the back of a favorite coffee shop and saw the large shape of a person coming at me. Both incidents ended with a smile, however. I’d been frightened by my own shadow!

The prophet Jeremiah talked about the difference between real and imagined fears. A group of his Jewish countrymen asked him to find out whether the Lord wanted them to stay in Jerusalem or return to Egypt for safety because they feared the king of Babylon (Jer. 42:1-3). Jeremiah told them that if they stayed and trusted God, they didn’t need to be afraid (vv.10-12). But if they returned to Egypt, the king of Babylon would find them (vv.15-16).

In a world of real dangers, God had given Israel reason to trust Him in Jerusalem. He had already rescued them from Egypt. Centuries later, the long-awaited Messiah died for us to deliver us from our own sin and fear of death. May our Almighty God show us today how to live in the security of His shadow, rather than in shadowy fears of our own making.

Trust when your skies are darkening,
Trust when your light grows dim,
Trust when the shadows gather,
Trust and look up to Him. —Anon.
Under the protecting shadow of God’s wing, the little shadows of life lose their terror.
 
Music And Megaphone
By David C. McCasland

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Read: 2 Corinthians 3:17-4:7
We have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. —2 Corinthians 4:7
Bible in a Year:
Jeremiah 20-21; 2 Timothy 4
Christopher Locke buys old trumpets, trombones, and French horns and transforms them into acoustic amplifiers for iPhones and iPads. His creations are modeled on the trumpetlike speakers used in the first phonographs during the late 1800s. Music played through Christopher’s AnalogTelePhonographers has a “louder, cleaner, richer, deeper sound” than what is heard from the small speakers in the digital devices. Along with being interesting works of art, these salvaged brass instruments require no electrical power as they amplify the music people love to hear.

Paul’s words to the followers of Jesus in Corinth remind us today that in living for Christ and sharing Him with others, we are not the music but only a megaphone. “For we do not preach ourselves,” Paul wrote, “but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake” (2 Cor. 4:5). Our purpose is not to become the message, but to convey it through our lives and our lips. “We have this treasure in earthen vessels, that the excellence of the power may be of God and not of us” (v.7).

If an old horn can amplify music, then perhaps our flawed lives can magnify the goodness of God. We’re the megaphone; the music and the power come from Him!

Thank You, Lord, that You can take our lives
and use them in ways we never thought
possible. Help us to be the instruments
that convey the music of Your love.
Nothing is unusable in God’s hands.
Insight
Paul was careful to ensure that his motives and methods were completely aboveboard (2 Cor. 4:2). Careful not to be accused of being a huckster who profited monetarily from the ministry (2:17), Paul ensured that his message was true, his motives were pure, and his methods were proper (4:2). He also spoke of the need for integrity in ministry in
1 Thessalonians 2:3-10.
 
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