Daily Bread

Learning to Know God


Read: John 6:16–21 | Bible in a Year: 2 Samuel 1–2; Luke 14:1–24

But he said to them, “It is I; don’t be afraid.” John 6:20

For as long as I can remember, I’ve wanted to be a mother. I dreamed about getting married, getting pregnant, and holding my baby in my arms for the first time. When I finally got married, my husband and I never even considered waiting to expand our family. But with each negative pregnancy test, we realized we were struggling with infertility. Months of doctors’ visits, tests, and tears followed. We were in the middle of a storm. Infertility was a bitter pill to swallow and left me wondering about God’s goodness and faithfulness.

When I reflect on our journey, I think about the story of the disciples caught in the storm on the sea in John 6. As they struggled against the waves in the dark of the storm, Jesus unexpectedly came to them walking on the stormy waves. He calmed them with His presence, saying, “It is I; don’t be afraid” (v. 20).

What fears do you need to place in the all-powerful hands of Jesus?
Like the disciples, my husband and I had no idea what was coming in our storm; but we found comfort as we learned to know God more deeply as the One who is always faithful and true. Although we would not have the child we had dreamed of, we learned that in all our struggles we can experience the power of His calming presence. Because He is there powerfully working in our lives, we need not be anxious.

Dear Lord, thank You that I do not have to face the storms in this life without You. Thank You for Your calming presence and power carrying me through whatever I face.


Read more about waiting on God at discoveryseries.org/q0736.

We can experience God’s powerful presence even in the storms of our lives.

By Karen Wolfe | See Other Authors
INSIGHT
The story of Jesus meeting His disciples on the sea paints a vivid picture of how Jesus fulfilled God’s promises. In Bible times, the sea was seen as a terrifying force of chaos. Only God could walk on the sea (Job 9:8; Psalm 77:19). And in Israel’s central redemption story—their deliverance from slavery—it was God’s power that brought Israel through the sea, leaving Egypt behind (Exodus 14:21).

So when John describes Jesus walking on the waves, we can understand the disciples’ terror (John 6:19)—they were seeing God. Jesus’s response, “It is I” (literally “I am”), confirmed His unity with God, the “I am who I am” (Exodus 3:14; John 8:58). By bringing the boat “immediately” to shore (John 6:21, 25), Jesus not only delivered the disciples but also likely pointed to the good news of another exodus from the “sea.” His death and resurrection would bring His people out of bondage into freedom (Galatians 5:1).

In this lifetime, we don’t always experience the full restoration we long for (2 Corinthians 5:4), but we do experience the power that will one day transform all things (4:16–17). Because of Jesus, we don’t need to be afraid (John 6:20).

What fears do you need to place in the all-powerful hands of Jesus?

Monica Brands

Judging Origins


Read: Judges 11:1–8, 29 | Bible in a Year: 2 Samuel 3–5; Luke 14:25–35
The Spirit of the Lord came on Jephthah. Judges 11:29

“Where are you from?” We often use that question to get to know someone better. But for many of us, the answer is complicated. Sometimes we don’t want to share all the details.

In the book of Judges, Jephthah might not have wanted to answer that question at all. His half-brothers had chased him out of his hometown of Gilead for his “questionable” origins. “You are the son of another woman,” they declared (Judges 11:2). The text says starkly, “His mother was a prostitute” (v. 1).

God uses those who listen to His calling and respond in faith. How might He use you?
But Jephthah was a natural leader, and when a hostile tribe picked a fight with Gilead, the people who had sent him packing suddenly wanted him back. “Be our commander,” they said (v. 6). Jephthah asked, “Didn’t you hate me and drive me from my father’s house?” (v. 7). After getting assurances that things would be different, he agreed to lead them. The Scripture tells us, “Then the Spirit of the Lord came on Jephthah” (v. 29). Through faith, he led them to a great victory. The New Testament mentions him in its list of heroes of the faith (Hebrews 11:32).

God so often seems to choose the unlikeliest people to do His work, doesn’t He? It doesn’t matter where we’re from, how we got here, or what we’ve done. What matters is that we respond in faith to His love.

Lord, we take great comfort knowing that You don’t show favoritism based on where we’re from. Our heritage is found in You. Thank You for adopting us into Your family.

Many who are first will be last, and many who are last will be first. Matthew 19:30

By Tim Gustafson | See Other Authors
INSIGHT
The details of the story of Jephthah are unique, but the idea of an unlikely person being the hero of the story—well that’s the subtle plotline of the entire Bible. In fact, many times the person we might expect to be the hero—for example, the tall and broad-shouldered Saul—isn’t the hero at all. Disobedience to God led to Saul’s downfall, but it’s David, a young shepherd, whom God calls “a man after [my] own heart” (1 Samuel 13:14).

What set apart those God used to do His work? Whether a prostitute (Rahab), a dreamer (Joseph), a young shepherd (David), a young virgin (Mary), or a former Pharisee (Paul), the common factor is how they responded to God. God uses those who listen to His calling and respond in faith. How might He use you?

J.R. Hudberg

Hurry Not


Read: Isaiah 26:1–4 | Bible in a Year: 2 Samuel 6–8; Luke 15:1–10

You will keep in perfect peace those whose minds are steadfast, because they trust in you. Isaiah 26:3

“Ruthlessly eliminate hurry.” When two friends repeated that adage by the wise Dallas Willard to me, I knew I needed to consider it. Where was I spinning my wheels, wasting time and energy? More important, where was I rushing ahead and not looking to God for guidance and help? In the weeks and months that followed, I remembered those words and reoriented myself back to the Lord and His wisdom. I reminded myself to trust in Him, rather than leaning on my own ways.

After all, rushing around frantically seems to be the opposite of the “perfect peace” the prophet Isaiah speaks of. The Lord gives this gift to “those whose minds are steadfast,” because they trust in Him (v. 3). And He is worthy of being trusted today, tomorrow, and forever, for “the Lord, the Lord himself, is the Rock eternal” (v. 4). Trusting God with our minds fixed on Him is the antidote to a hurried life.

Lord God, You give the peace that passes all understanding.
How about us? Do we sense that we’re hurried or even hasty? Maybe, in contrast, we often experience a sense of peace. Or perhaps we’re somewhere in between the two extremes.

Wherever we may be, I pray today that we’ll be able to put aside any hurry as we trust the Lord, who will never fail us and who gives us His peace.

Lord God, You give the peace that passes all understanding, which is a gift I don’t want to take for granted. Thank You.

God’s peace helps us not to hurry.

By Amy Boucher Pye | See Other Authors
INSIGHT
The word peace in Isaiah 26:3 is one of the prophet Isaiah’s favorite words; it’s used over twenty times in Isaiah. The word appears for the first time in Isaiah 9:6 where we find several titles for the promised Messiah, including “Prince of Peace.” Peace is a translation of the great Hebrew word shalom. While peace is certainly an acceptable rendering, more broadly shalom speaks of “welfare,” “prosperity,” “wholeness”—the comprehensive well-being of a person, people, or place. What isn’t immediately apparent in modern versions of verse 3 is that the word translated “perfect” is also the Hebrew word shalom. Thus a literal rendering of “perfect peace” is “shalom, shalom” or “peace, peace.” What’s in view is multiplied peace, true peace, exponential peace. Verse 3 helps us to see that peace awaits those who trust in the Lord as their eternal source of strength—their Rock (v. 4). Such peace allows one to exhale, to rest, to slow down.

Arthur Jackso

The Art of Forgiveness


Read: Luke 15:11–24 | Bible in a Year: 2 Samuel 9–11; Luke 15:11–32

While he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him. Luke 15:20

One afternoon I spent two hours at an art exhibit—The Father & His Two Sons: The Art of Forgiveness—in which all of the pieces were focused on Jesus’s parable of the prodigal son (see Luke 15:11–31). I found Edward Riojas’s painting The Prodigal Son especially powerful. The painting portrays the once wayward son returning home, wearing rags and walking with his head down. With a land of death behind him, he steps onto a pathway where his father is already running toward him. At the bottom of the painting are Jesus’s words, “But when he was yet a great way off, his father saw him, and had compassion” (v. 20 kjv).

I was deeply moved by realizing once more how God’s unchanging love has altered my life. When I walked away from Him, He didn’t turn His back, but kept looking, watching, and waiting. His love is undeserved yet unchanging; often ignored yet never withdrawn.

We all are guilty, yet our heavenly Father reaches out to welcome us.
We all are guilty, yet our heavenly Father reaches out to welcome us, just as the father in this story embraced his wayward son. “Let’s have a feast and celebrate,” the father told the servants. “For this son of mine was dead and is alive again; he was lost and is found” (vv. 23–24).

The Lord still rejoices over those who return to Him today—and that’s worth celebrating!

Father, as we receive Your love and forgiveness, may we also extend it to others in Your name.

God’s love for us is undeserved yet unchanging.

The Secret of Peace


Read: 2 Thessalonians 3:16–18 | Bible in a Year: 2 Samuel 16–18; Luke 17:20–37

The Lord of peace himself give you peace. 2 Thessalonians 3:16

Grace is a very special lady. One word comes to mind when I think of her: peace. The quiet and restful expression on her face has seldom changed in the six months I have known her, even though her husband was diagnosed with a rare disease and then hospitalized.

When I asked Grace the secret of her peace, she said, “It’s not a secret, it’s a person. It’s Jesus in me. There is no other way I can explain the quietness I feel in the midst of this storm.”

To trust in Jesus is peace.
The secret of peace is our relationship to Jesus Christ. He is our peace. When Jesus is our Savior and Lord, and as we become more like Him, peace becomes real. Things like sickness, financial difficulties, or danger may be present, but peace reassures us that God holds our lives in His hands (Daniel 5:23), and we can trust that things will work together for good.

Have we experienced this peace that goes beyond logic and understanding? Do we have the inner confidence that God is in control? My wish for all of us today echoes the words of the apostle Paul: “May the Lord of peace himself give you peace.” And may we feel this peace “at all times and in every way” (2 Thessalonians 3:16).

Dear Lord, please give us Your peace at all times and in every situation.

To trust in Jesus is peace.

By Keila Ochoa | See Other Authors
INSIGHT
Paul, Silas, and Timothy were the first to share the gospel in Thessalonica. The response to the gospel of free grace in Christ was remarkably positive (Acts 17:1–4), but—as is often the case—the positive response to the gospel was accompanied by opposition and persecution (Acts 17:5–6; 1 Thessalonians 1:6; 2:2). Thus Paul was forced to leave the city of Thessalonica sooner than he had hoped (Acts 17:9–10). His concern for the new congregation there motivated him to write two inspired letters to that young church. As he completed his second letter, Paul stressed the peace that only Jesus Christ can offer (2 Thessalonians 3:16). The apostle was no stranger to trials, yet his confidence that everything would work out in God’s sovereignty gave him a deep, abiding peace that he wanted other believers to experience. The Prince of Peace is the source of the believer’s spiritual rest.

For further study on experiencing peace in the midst of trials see Navigating the Storms of Life at discoveryseries.org/hp061.

Dennis Fisher

The Waiting Place

Read: Psalm 70 | Bible in a Year: 2 Samuel 19–20; Luke 18:1–23

Be still before the Lord and wait patiently for him. Psalm 37:7

“Waiting for the fish to bite or waiting for wind to fly a kite. Or waiting around for Friday night . . . . Everyone is just waiting”—or so Dr. Seuss, author of many children’s books, says.

So much of life is about waiting, but God is never in a hurry—or so it seems. “God has His hour and delay,” suggests an old, reliable saying. Thus we wait.

Be still before the Lord and wait patiently for him. Psalm 37:7
Waiting is hard. We twiddle our thumbs, shuffle our feet, stifle our yawns, heave long sighs, and fret inwardly in frustration. Why must I live with this awkward person, this tedious job, this embarrassing behavior, this health issue that will not go away? Why doesn’t God come through?

God’s answer: “Wait awhile and see what I will do.”

Waiting is one of life’s best teachers for in it we learn the virtue of . . . well, waiting—waiting while God works in us and for us. It’s in waiting that we develop endurance, the ability to trust God’s love and goodness, even when things aren’t going our way (Psalm 70:5).

But waiting is not dreary, teeth-clenched resignation. We can “rejoice and be glad in [Him]” while we wait (v. 4). We wait in hope, knowing that God will deliver us in due time—in this world or in the next. God is never in a hurry, but He’s always on time.

Dear Lord, thank You for Your loving presence. Help us to make the most of our waiting through trust in and service for You.

God is with us in our waiting.

By David H. Roper | See Other Authors
INSIGHT
David wrote Psalm 70 (a song of lament or complaint) from a place of waiting. He waited for God to deliver him, to save him from “those who want to take [his] life” and “desire [his] ruin” (vv. 1–2). We don’t know the setting and circumstances of this lament, but we do know that for years David ran from King Saul and his army who wished to kill him (1 Samuel 19:1–2, 11; 20:30–33; 21:10–15; 23:15). David also waited for years to rule Israel, even though the prophet Samuel had anointed him king while David (Jesse’s youngest son) still watched his father’s sheep and Saul still reigned (16:1–13). We see Psalm 70 stated (in slightly different words) in Psalm 40:11–17. Though David waited for deliverance—and endured hardship as he did—he was still able to exclaim wholeheartedly, “The Lord is great!” (40:16; 70:4) and “You are my help and my deliverer” (40:17; 70:5).

When have you cried out to God, longing for Him to rescue you from a difficult situation? How can you praise Him as you wait?

Alyson Kieda

Amnesia


Read: Daniel 4:28–37 | Bible in a Year: 2 Samuel 21–22; Luke 18:24–43

My understanding returned to me; and I blessed the Most High. Daniel 4:34 nkjv

Emergency Services in Carlsbad, California, came to the rescue of a woman with an Australian accent who couldn’t recall who she was. Because she was suffering from amnesia and had no ID with her, she was unable to provide her name or where she had come from. It took the help of doctors and international media to restore her health, tell her story, and reunite her with her family.

Nebuchadnezzar, king of Babylon, also lost sight of who he was and where he had come from. His “amnesia,” though, was spiritual. In taking credit for the kingdom he’d been given, he forgot that God is the King of Kings, and everything he had was from Him (Daniel 4:17, 28–30).

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God dramatized the king’s state of mind by driving him into the fields to live with wild animals and graze like a cow (vv. 32–33). Finally, after seven years Nebuchadnezzar looked up to the skies, and his memory of who he was and who had given him his kingdom returned. With his senses restored, he declared, “I, Nebuchadnezzar, praise and exalt and glorify the King of heaven” (v. 37).

What about us? Who do we think we are? Where did we come from? Since we are inclined to forget, who can we count on to help us remember but the King of Kings?

Father, we are so inclined to forget who we are, where we’ve come from, and that we belong to You. Help us to remember that in Christ we are Your children—known, loved, gifted, and cared for—now and forever.

When we forget who we are, our Father cares.

The Widow’s Faith


Read: 2 Kings 4:1–7 | Bible in a Year: 2 Samuel 23–24; Luke 19:1–27

The pagans run after all these things, and your heavenly Father knows that you need them. Matthew 6:32

It is pitch dark when Ah-pi starts her day. Others in the village will wake up soon to make their way to the rubber plantation. Harvesting latex is one of the main sources of income for people living in Hongzhuang Village, China. To collect as much latex as possible, the trees must be tapped very early in the morning, before daybreak. Ah-pi will be among the rubber tappers, but first she will spend time communing with God.

Ah-pi’s father, husband, and only son have passed away, and she—with her daughter-in-law—is providing for an elderly mother and two young grandsons. Her story reminds me of another widow in the Bible who trusted God.

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The widow’s husband had died and left her in debt (2 Kings 4:1). In her distress, she looked to God for help by turning to His servant Elisha. She believed that God cared and that He could do something about her situation. And God did. He provided miraculously for the dire needs of this widow (vv. 5–6). This same God also provided for Ah-pi—though less miraculously—through the toil of her hands, the produce from the ground, and gifts from His people.

Though life can make various demands on us, we can always draw strength from God. We can entrust our cares to Him, do all we can, and let Him amaze us with what He can do with our situation.

Father, thank You for Your patience when I trust in my own resources and turn to You only as a last resort. Teach me to seek Your help in all I do.

We may face situations beyond our reserves, but never beyond God’s resources.

By Poh Fang Chia | See Other Authors
INSIGHT
Can you remember a time when you thought that without a miracle you might not make it?

The Old Testament story of Elijah and Elisha speaks to such fears and the need for faith. Through signs and wonders Elijah called a nation back to its God (1 Kings 18:21, 38–39). Elisha, in turn, inspired hope by miraculously purifying water, multiplying food, and raising the dead.

This is the backstory that according to the New Testament was preparing the way for Jesus. With echoes of Elisha, Jesus filled the stomachs of more than 5,000 hungry people with a little boy’s lunch (Matthew 14:15–21).

Are you troubled by overwhelming needs that keep you awake at night? How does reflecting on God’s miraculous power give you hope?

Mart DeHaan

Breaking the Chains


Read: Ephesians 1:3–14 | Bible in a Year: 1 Kings 8–9; Luke 21:1–19


In him we have redemption through his blood, the forgiveness of sins. Ephesians 1:7

We found our visit to Christ Church Cathedral in Stone Town, Zanzibar, deeply moving, for it sits on the site of what was formerly the largest slave market in East Africa. The designers of this cathedral wanted to show through a physical symbol how the gospel breaks the chains of slavery. No longer would the location be a place of evil deeds and horrible atrocities, but of God’s embodied grace.

Those who built the cathedral wanted to express how Jesus’s death on the cross provides freedom from sin—that which the apostle Paul speaks of in his letter to the church at Ephesus: “In him we have redemption through his blood” (Ephesians 1:7). Here the word redemption points to the Old Testament’s notion of the marketplace, with someone buying back a person or item. Jesus buys back a person from a life of slavery to sin and wrongdoing.

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In Paul’s opening words in this letter (vv. 3–14), he bubbles over with joy at the thought of his freedom in Christ. He points, in layer after layer of praise, to God’s work of grace for us through Jesus’s death, which sets us free from the cords of sin. No longer do we need to be slaves to sin, for we are set free to live for God and His glory.

Lord God, through the death of Your Son, You have given us life forever. Help me to share this gift of grace with someone today.

Jesus redeems us from the slavery of sin.

Waiting in Anticipation


Read: Psalm 130:1–6 | Bible in a Year: 1 Kings 10–11; Luke 21:20–38

I wait for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning. Psalm 130:6

Every May Day (May 1) in Oxford, England, an early morning crowd gathers to welcome spring. At 6:00, the Magdalen College Choir sings from the top of Magdalen Tower. Thousands wait in anticipation for the dark night to be broken by song and the ringing of bells.

Like the revelers, I often wait. I wait for answers to prayers or guidance from the Lord. Although I don’t know the exact time my wait will end, I’m learning to wait expectantly. In Psalm 130 the psalmist writes of being in deep distress facing a situation that feels like the blackest of nights. In the midst of his troubles, he chooses to trust God and stay alert like a guard on duty charged with announcing daybreak. “I wait for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning” (v. 6).

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The anticipation of God’s faithfulness breaking through the darkness gives the psalmist hope to endure even in the midst of his suffering. Based on the promises of God found throughout Scripture, that hope allows him to keep waiting even though he has not yet seen the first rays of light.

Be encouraged if you are in the middle of a dark night. The dawn is coming—either in this life or in heaven! In the meantime, don’t give up hope but keep watching for the deliverance of the Lord. He will be faithful.

Please bring light to my darkness. Open my eyes to see You at work and to trust You. I’m grateful that You are faithful, Father.

God can be trusted in the light and in the dark.

By Lisa Samra | See Other Authors
INSIGHT
In Psalm 130:5–6 the word wait(s) appears five times. In the Lord’s development of our personal faith, He often delays an answer to prayer to deepen our trust in Him. At times this can be perplexing. Asking for His intervention for a wayward child or for healing of a painful illness often carries a sense of urgency. We pray, “Lord, I need your help now!” But “waiting on the Lord” takes discipline and develops a perseverance in our faith that only steadfastness can yield. Abram waited years for Isaac, the child of promise, to finally be given to him. And this was through Sarah’s unlikely conception when she was advanced in years and beyond the age of childbearing. Yet God’s sovereign hand was orchestrating these events. Abram waited on God in prayer, and eventually God granted him offspring too numerous to count (Genesis 12; 16:10; 17:1–19).

What prayers are you waiting for God to answer? In what ways might your heavenly Father be developing your faith as you wait?

Dennis Fisher

Longing for God

Read: 1 John 4:13–16 | Bible in a Year: 1 Kings 12–13; Luke 22:1–20

My heart and my flesh cry out for the living God. Psalm 84:2

One day my daughter was visiting with our one-year-old grandson. I was getting ready to leave the house on an errand, but as soon as I walked out of the room my grandson began to cry. It happened twice, and each time I went back and spent a moment with him. As I headed out the door the third time, his little lip began to quiver again. At that point my daughter said, “Dad, why don’t you just take him with you?”

Any grandparent could tell you what happened next. My grandson went along for the ride, just because I love him.

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How good it is to know that the longings of our hearts for God are also met with love. The Bible assures us that we can “know and rely on the love God has for us” (1 John 4:16). God doesn’t love us because of anything we have or haven’t done. His love isn’t based on our worthiness at all, but on His goodness and faithfulness. When the world around us is unloving and unkind, we can rely on God’s unchanging love as our source of hope and peace.

Our heavenly Father’s heart has gone out to us through the gift of His Son and His Spirit. How comforting is the assurance that God loves us with love that never ends!

Loving Lord, thank You for Your compassion for me, proven at the cross. Please help me to obey and love You today.

God longs for us to long for Him.

By James Banks | See Other Authors
INSIGHT
Do you have a hard time relating to the love of God? Many of us think more with our heads than our hearts. John, a disciple of Jesus, is remembered as the apostle of love and referred to himself as “the disciple whom Jesus loved” (John 13:23).

John wrote more on love than any New Testament writer. But he wasn’t always so inclined. The gospel writer Luke remembers the day John and his brother James wanted to see Jesus call down fire from heaven on a Samaritan village that had turned Jesus away (Luke 9:51–56). Jesus let the two brothers know that their lack of empathy didn’t reflect His heart. Yet Jesus probably wasn’t surprised. Early on, and maybe with a smile, He had affectionately called them “sons of thunder” (Mark 3:17).

Yet John is the one who ends up being overwhelmed with the love of God and writes about the importance of loving others (1 John 3:16; 4:8, 16). What happened? Did he recognize the coldness of his own heart? Did he learn from Jesus that our ability to relate to the love of God may depend on our readiness to admit—and to be forgiven for—our lack of love? (John 3:16; Luke 7:37–50).

Mart DeHaan

A Change in Perspective

Read: Psalm 73:12–28 | Bible in a Year: 1 Kings 14–15; Luke 22:21–46

It troubled me deeply till I entered the sanctuary of God. Psalm 73:16–17

My hometown had experienced its heaviest winter in thirty years. My muscles ached from hours of shoveling the unrelenting snow. When I stepped inside after what felt like a fruitless effort, weary as I kicked off my boots, I was greeted by the warmth of a fire and my children gathered around it. As I gazed out the window from the shelter of my home, my perspective of the weather shifted completely. Instead of seeing more work to do, I savored the beauty of frosted tree branches and the way the snow blanketed the colorless landscape of winter.

I see a similar, but much more poignant, shift in Asaph when I read his words in Psalm 73. In the beginning, he laments the way the world seems to work, how wrongs seem to be rewarded. He doubts the value of being different than the crowd and living for the good of others (v. 13). But when he enters the sanctuary of God, his outlook changes (vv. 16–17): he remembers that God will deal with the world and its troubles perfectly and, more importantly, that it is good to be with God (v. 28).

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When we’re chilled by the seemingly ceaseless problems in our world, we can enter God’s sanctuary in prayer and be warmed through by the life-altering, perspective-changing truth that His judgment is better than ours. Though our circumstances may not change, our perspective can.

Lord, I admit I quickly become frustrated with the way things appear. Help me to see the way You do.

God gives us the right perspective.

By Kirsten Holmberg | See Other Authors
INSIGHT
In Psalm 37 David addresses the same perplexing issue Asaph writes about in Psalm 73—the wicked prosper while the godly suffer unjustly. David tells those who suffer unjustly not to fret or be envious, for God is just and will one day make all things right (Psalm 37:7–11, 35–38). Instead, those who fear the Lord are to rest fully in God and to continue to live holy lives (vv. 3–6). For the Lord “will not forsake his faithful ones” (v. 28).

Are you weighed down because of injustice? How can the hope expressed in these psalms encourage and strengthen you?

K. T. Sim

The Fingerprint of God

Read: Ephesians 2:1–10 | Bible in a Year: 2 Kings 1–3; Luke 24:1–35

For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. Ephesians 2:10

Lygon Stevens loved to climb mountains with her brother Nick. They were experienced climbers and both had summitted Mt. McKinley (Denali), the highest point in North America. Then, in January 2008, they were swept off a Colorado mountain by an avalanche, injuring Nick and killing twenty-year-old Lygon. When Nick later discovered his sister’s journal in one of her satchels, he was deeply comforted by its contents. It was filled with reflections, prayers, and praise to God as seen in this entry: “I am a work of art, signed by God. But He’s not done; in fact, He has just begun. . . . I have on me the fingerprint of God. Never will there ever be another person like me. . . . I have a job to do in this life that no other can do.”

Although Lygon is no longer physically present on earth, through the legacy of her life and her journal she inspires and challenges those she left behind.

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Because we are made in God’s image (Genesis 1:26), each person is a “work of art, signed by God.” As the apostle Paul says, “We are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do” (Ephesians 2:10).

Praise God that He uses each of us, in His own time and way, to help others.

How would You like to use me, Lord? I am open and willing.

Each person is a unique expression of God’s loving design.

By Dennis Fisher | See Other Authors
INSIGHT
Genesis 1:26–27 says we were created in God’s image. Similarly, Genesis 5:1 and James 3:9 tell us we were made in His “likeness.” What does it mean to be made in God’s image? We were created with characteristics that set us apart from other creatures. We have the capacity to reason, to make moral choices, and to be in relationship with others. We also have the capacity to do good works, and Jesus set the precedent: He “went around doing good” (Acts 10:38). Ephesians 2:10 tells us we were not only created “to do good works” but “God prepared in advance” the good works we would do. Our task is to stay near to God (Hebrews 10:22), be alert for opportunities, and rely on the Spirit for strength and help.

Alyson Kieda

Responding to God’s Leading


Read: Exodus 3:7–14 | Bible in a Year: 2 Kings 4–6; Luke 24:36–53

At once they left their nets and followed him. Matthew 4:20

In August 2015, when I was preparing to attend a university a couple of hours from home, I realized I probably wouldn’t move back home after graduation. My mind raced. How can I leave home? My family? My church? What if God later calls me to another state or country?

Like Moses, when God told him to go “to Pharaoh to bring [His] people the Israelites out of Egypt” (Exodus 3:10), I was afraid. I didn’t want to leave my comfort zone. Yes, Moses obeyed and followed God, but not before questioning Him and requesting that someone else go instead (vv. 11–13; 4:13).

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In Moses’s example, we can see what we shouldn’t do when we sense a clear calling. We can instead strive to be more like the disciples. When Jesus called them, they left everything and followed Him (Matthew 4:20–22; Luke 5:28). Fear is natural, but we can trust God’s plan.

Being so far from home is still difficult. But as I continually seek God, He opens doors for me that confirm I am where I’m supposed to be.

When we are led out of our comfort zone, we can either go reluctantly, like Moses, or willingly like the disciples—who followed Jesus wherever He led them. Sometimes this means leaving our comfortable life hundreds or even thousands of miles behind us. But no matter how difficult it may be, following Jesus is worth it.

Lord, help me to follow You wherever You lead.

We are not called to be comfortable.

By Julie Schwab | See Other Authors
INSIGHT
Do events from our past make it hard to go forward? The first time Moses tried to stand up for his people, he ended up killing an Egyptian slave master and had to run for his life (Exodus 2:11–15). That moment may have prepared him for what he was about to experience. He’d seen how badly he had messed up on his own. Now he was about to see what God could do.

What about us? Have we tripped over ourselves enough, even in trying to help others, that we’re ready to see what God can do through us as we respond to His lead?

Mart DeHaan

The Land of Far Distances

Read: Isaiah 33:17–22 | Bible in a Year: 2 Kings 10–12; John 1:29–51

Your eyes will see the king in his beauty and view a land that stretches afar. Isaiah 33:17

Amy Carmichael (1867–1951) is known for her work of rescuing orphaned girls in India and giving them a new life. In the midst of this exhausting work there were times she called “moments of vision.” In her book Gold by Moonlight, she wrote, “In the midst of a crowded day we are given almost a glimpse of ‘the land of far distances,’ and we stand still, arrested on the road.”

The prophet Isaiah spoke of a time when God’s rebellious people would turn back to Him. “Your eyes will see the king in his beauty and view a land that stretches afar” (Isaiah 33:17). To view this “land of far distances” is to be lifted above the circumstances of the immediate present and to gain an eternal perspective. During difficult times, the Lord enables us to see our lives from His viewpoint and regain hope. “For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; it is he who will save us” (v. 22).

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Each day, we can choose to look down in discouragement or lift our eyes to “the land of far distances,” to the Lord who is “our Mighty One” (v. 21).

Amy Carmichael spent more than fifty years in India helping young women in great need. How did she do it? Each day she fixed her eyes on Jesus and placed her life in His care. And so can we.

Lord, today we lift our eyes from the circumstances that discourage us to see You in Your splendor, and find peace.

Fix your eyes on Jesus.

By David C. McCasland | See Other Authors
INSIGHT
In today’s reading (Isaiah 33), King Hezekiah mourns the Assyrian oppression of Judah. Yet the promise Isaiah the prophet gives is that those who trust in God can see past their present reality to a time of triumph in which the promised Messiah will be victorious over all enemies. Jerusalem is where God’s kingdom will be realized (Jeremiah 3:17; Revelation 21:1–2, 10).

Today we may not be oppressed by a foreign power, but each of us can think of someone who has treated us unjustly. It’s comforting to know that our ultimate destiny is a place of peace and joy.

In what ways does recognizing you have a future heavenly home give you grace to face the challenges of life?

For further study see OT Survey: Ecclesiastes–Isaiah at christianuniversity.org/OT224.

Dennis Fisher

Persevering with Peace


Read: Psalm 3 | Bible in a Year: 2 Kings 13–14; John 2

I lie down and sleep; I wake again, because the Lord sustains me. Psalm 3:5

As I continue trusting God through my struggles with chronic pain, even the simplest setback can feel like a fierce enemy attacker. Problem One jabs me from the right. Problem Two shoves me from behind. Problem Three punches me square in the nose. During these times, when my strength wanes and immediate relief evades me, running and hiding can seem like a good idea. But since I can’t escape my pain, change my circumstances, or ignore my emotions, I’m learning slowly to rely on God to carry me through.

When I need encouragement, comfort, and courage, I prayerfully read through the songs of the psalmists, who honestly bring their situations to God. In one of my favorite psalms, King David flees from Absalom, his son who wanted to kill him and take his kingdom. Though David lamented his painful situation (Psalm 3:1–2), he trusted God’s protection and expected Him to answer his prayers (vv. 3–4). The king didn’t lose sleep worrying or fearing what could happen, because he trusted God to sustain and save him (vv. 5–8).

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Physical and emotional pain can often feel like aggressive adversaries. We may be tempted to give up or wish we could escape when we’re weary and can’t see the end of our current battle. But, like David, we can learn to trust that God will hold us up and help us rest in His constant and loving presence.

Lord, thanks for giving us rest in the peace of Your constant presence and assuring us of the victory You’ve already won.

God offers us peace as He holds us up and carries us through every trial.

By Xochitl Dixon | See Other Authors
INSIGHT
In addition to the Psalms, the New Testament has a lot to say about perseverance through trials. The book of Acts tells the account of the apostle Peter who was preparing to stand trial after being unjustly imprisoned by King Herod for eight days. Undoubtedly he would be executed. But Peter didn’t lose any sleep over his impending death. In fact “the night before Peter was to be placed on trial, he was asleep” (Acts 12:6 nlt). Peter experienced peace—peace that can come only through trusting God—because the church was earnestly praying for him (vv. 5, 12).

The apostle Paul wrote about tranquility in his letter to the Philippians: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6–7).

When we can’t sleep because we’re troubled by the trials of life, instead of counting sheep we can talk to our Good Shepherd. Jesus promised, “Peace I leave with you; my peace I give you” (John 14:27).

What worries keep you awake at night? Ask God to help you find the peace you need.

K. T. Sim

God at Work


Read: Hebrews 13:20–21 | Bible in a Year: 2 Kings 22–23; John 4:31–54

May he work in us what is pleasing to him, through Jesus Christ. Hebrews 13:21

“How have you seen God at work lately?” I asked some friends. One replied, “I see Him at work as I read the Scriptures each morning; I see Him at work as He helps me face each new day; I see Him at work when I know that He has been with me every step of the way—I realize how He has helped me to face challenges while giving me joy.” I love his answer because it reflects how through God’s Word and the indwelling presence of the Holy Spirit, God stays near to, and works in, those who love Him.

God working in His followers is a wonderful mystery that the writer to the Hebrews refers to as he draws his letter to a close in what’s known as a benediction: “. . . and may he work in us what is pleasing to him, through Jesus Christ” (Hebrews 13:21). With this conclusion, the writer reinforces the essential message of his letter—that God will equip His people to follow Him and that God will work in and through them for His glory.

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The gift of God working in us can take us by surprise; perhaps we forgive someone who wrongs us or show patience to someone we find difficult. Our “God of peace” (v. 20) spreads His love and peace in and through us. How have you seen God at work lately?

Lord Jesus Christ, You equip me to do Your works for Your glory. Open my eyes today, that I might understand how You are calling me to follow You.


Tell us how you have seen God at work. Facebook.com/ourdailybread.

God works in and through His followers.

By Amy Boucher Pye | See Other Authors
INSIGHT
In Hebrews 13:20 Jesus is called the “great Shepherd of the sheep.” We see the shepherd metaphor used throughout the Bible. In Psalm 23, one of the most beloved of all Scripture passages, the Lord is referred to as “shepherd.” In Genesis 48 the term is used to describe the God of Israel: “May the God before whom my fathers Abraham and Isaac walked faithfully, the God who has been my shepherd all my life to this day, the Angel who has delivered me from all harm—may he bless these boys” (vv. 15–16).

The book of Revelation, with its breathtaking apocalyptic imagery, includes a reference to the combined shepherding care of God who sits on the throne (see 7:15) and the Lamb: “For the Lamb at the center of the throne will be their shepherd; he will lead them to springs of living water. And God will wipe away every tear from their eyes’ ” (v. 17).

In between Genesis and Revelation, poets (Psalm 80:1), prophets (Isaiah 40:11), and apostles (1 Peter 5:4) employ this great metaphor to emphasize God’s gracious, caring work on behalf of those who belong to Him.

Arthur Jackson

Free to Follow


Read: Matthew 11:25–30 | Bible in a Year: 2 Kings 24–25; John 5:1–24


Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Matthew 11:29

My high school cross-country coach once advised me before a race, “Don’t try to be in the lead. The leaders almost always burn out too quickly.” Instead, he suggested I stay close behind the fastest runners. By letting them set the pace, I could conserve the mental and physical strength I’d need to finish the race well.

Leading can be exhausting; following can be freeing. Knowing this improved my running, but it took me a lot longer to realize how this applies to Christian discipleship. In my own life, I was prone to think being a believer in Jesus meant trying really hard. By pursuing my own exhausting expectations for what a Christian should be, I was inadvertently missing the joy and freedom found in simply following Him (John 8:32, 36).

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But we weren’t meant to direct our own lives, and Jesus didn’t start a self-improvement program. Instead, He promised that in seeking Him we will find the rest we long for (Matthew 11:25–28). Unlike many other religious teachers’ emphasis on rigorous study of Scripture or an elaborate set of rules, Jesus taught that it’s simply through knowing Him that we know God (v. 27). In seeking Him, we find our heavy burdens lifted (vv. 28–30) and our lives transformed.

Because following Him, our gentle and humble Leader (v. 29), is never burdensome—it’s the way of hope and healing. Resting in His love, we are free.

Lord, I’m so thankful I don’t have to be in charge of my own life. Help me rest in You.

True freedom is found in following Christ.

By Monica Brands | See Other Authors
INSIGHT
“Following Jesus” may be the best way to describe the essence of the Christian life. Jesus is “the author and finisher of our faith” (Hebrews 12:2 nkjv), which means He is both the starting point and the culmination of our rescue—a reality secured by the cross. His resurrection is part of this as well. Paul said, “But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep” (1 Corinthians 15:20). The term firstfruits reminds us that Jesus secured our restoration to the Father through His death and subsequent victory over death. This victory is at the heart of His call to us: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me” (Mark 8:34). Peter added of the Savior’s sufferings, “You have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps” (1 Peter 2:21 nasb).

What better response to His sacrifice could we ever give than to simply and wholeheartedly follow Him?

Bill Crowder

Praising God’s Goodness


Read: Psalm 136:1-15 | Bible in a Year: 1 Chronicles 1–3; John 5:25–47

Give thanks to the Lord, for he is good. His love endures forever. Psalm 136:1

Someone in our Bible-study group suggested, “Let’s write our own psalms!” Initially, some protested that they didn’t have the flair for writing, but after some encouragement everyone wrote a moving poetic song narrating how God had been working in their lives. Out of trials, protection, provision, and even pain and tears came enduring messages that gave our psalms fascinating themes. Like Psalm 136, each psalm revealed the truth that God’s love endures forever.

We all have a story to tell about God’s love—whether we write or sing or tell it. For some, our experiences may be dramatic or intense—like the writer of Psalm 136 who recounted how God delivered His people from captivity and conquered His enemies (vv. 10–15). Others may simply describe God’s marvelous creation: “who by his understanding made the heavens . . . spread out the earth upon the waters . . . made the great lights— . . . the sun to govern the day . . . the moon and stars to govern the night” (vv. 5–9).

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Remembering who God is and what He has done brings out praise and thanksgiving that glorifies Him. We can then “[speak] to one another with psalms, hymns, and songs from the Spirit” (Ephesians 5:19) about the goodness of the Lord whose love endures forever! Turn your experience of God’s love into a praise song of your own and enjoy an overflow of His never-ending goodness.

Lord, thank You for the world You made and for the blessings on my life. Fill my heart with gratitude and put words in my mouth to acknowledge and appreciate You.

For all eternity, God’s love endures forever.

By Lawrence Darmani | See Other Authors
INSIGHT
As with Psalm 136, many of the psalms encourage us to remember and praise God’s goodness. In Psalm 42, when the writer’s soul is “downcast” (v. 5), he remembers “by day the Lord directs his love, at night his song is with me” (v. 8). He puts his “hope in God,” and praises his Savior and God (v. 11). The psalmist David remembers God in the desert and is comforted: “On my bed I remember you; I think of you through the watches of the night. Because you are my help, I sing in the shadow of your wings” (63:6–7). And in his distress the psalmist Asaph “[seeks] the Lord” and is prompted to “remember the deeds of the Lord; . . . [His] miracles of long ago . . . and meditate on all [His] mighty deeds” (77:2, 10–12).

What would you include in your psalm of remembrance?

Alyson Kieda

Overflowing


Read: Romans 15:4–13 | Bible in a Year: 1 Chronicles 4–6; John 6:1–21

May the God of hope fill you with all joy and peace as you trust in him. Romans 15:13

“No! No! No! NO!” I screamed. It didn’t help. Not one bit. My brilliant solution for our plugged problem—flushing again—accomplished exactly the opposite of what I’d intended. I knew I had made a mistake the second I pushed the lever down. And I stood helplessly as water overflowed.

How many times have our kids tried to pour milk and misjudged the process, with white liquid flowing everywhere. Or maybe we failed to remember that a two-liter bottle of soda just rolled around in the trunk . . . with explosively startling results.

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No, spills are almost never a good thing. But there might be one exception. The apostle Paul uses that image of overflowing to describe a people so full of God’s Spirit that what naturally spills out of them is hope (Romans 15:13). I love that picture of being filled to the brim with joy, peace, and faith because of His powerful presence in our lives. So much so, in fact, that we can’t help but exude and express winsome confidence in our heavenly Father. That might be during the beautiful, sunny seasons of our lives. Or when the proverbial cup of our lives gets jostled. Either way, what sloshes out over the top is life-giving hope to those around us who are “drenched” by it.

Lord, spills happen in life. But when they do, help us to be so full of Your Spirit that what pours out of us is the kind of hope that others can’t help but notice and be blessed by.

The Father gave us the Spirit to make us like the Son.

By Adam Holz | See Other Authors
INSIGHT
Hope is a central theme in Romans. Testing results in hope (5:4), we are saved in hope (8:24), we are to be joyful in hope (12:12), we draw hope from the Scriptures in the trials of life (15:4), and our lives can overflow with hope through the power of the Holy Spirit (15:13).

For more on hope, listen to the Discover the Word series Hope: The Missing Ingredientat discovertheword.org/series/hope-the-missing-ingredient.

Bill Crowder