Daily Bread

Thunder and Lightning
Read: Psalm 29 | Bible in a Year: Exodus 12–13; Matthew 16
The voice of the Lord strikes with flashes of lightning. Psalm 29:7

Many years ago a friend and I were fishing a series of beaver ponds when it started to rain. We took cover under a nearby grove of quaking aspen, but the rain continued to fall. So we decided to call it a day and run for the truck. I had just opened the door when lightning struck the aspen grove with a thunderous fireball that stripped leaves and bark off the trees, leaving a few limbs smoldering. And then there was silence.

We were shaken and awed.

Grant me Your peace and the strength to walk through this day.
Lightning flashes and thunder rolls across our Idaho valley. I love it—despite my close call. I love the raw power. Voltage! Percussion! Shock and awe! The earth and everything in it trembles and shakes. And then there is peace.

I love lightning and thunder primarily because they are symbols of God's voice (Job 37:4), speaking with stupendous, irresistible power through His Word. “The voice of the Lord strikes with flashes of lightning . . . The Lord gives strength to his people; the Lord blesses his people with peace” (Ps. 29:7, 11). He gives strength to endure, to be patient, to be kind, to sit quietly, to get up and go, to do nothing at all.

May the God of peace be with you.

Calm my spirit in the storms, Lord. Grant me Your peace and the strength to walk through this day.

Faith connects our weakness to God's strength.

INSIGHT:
Psalm 29:3 says, “The voice of the Lord is over the waters; the God of glory thunders.” The Lord is called “the God of glory”; therefore, in keeping with God’s character, we should “ascribe to the Lord glory” (v. 1). The appropriate reaction to whatever is genuinely awesome is to be awe-filled. What do you remember as being breathtaking or awesome? What response did it evoke?

All Too Human

Read: Romans 7:14–25 | Bible in a Year: Exodus 14–15; Matthew 17

The trouble is with me, for I am all too human. Romans 7:14 NLT

British writer Evelyn Waugh wielded his words in a way that accentuated his character flaws. Eventually the novelist converted to Christianity, yet he still struggled. One day a woman asked him, “Mr. Waugh, how can you behave as you do and still call yourself a Christian?” He replied, “Madam, I may be as bad as you say. But believe me, were it not for my religion, I would scarcely be a human being.”

Waugh was waging the internal battle the apostle Paul describes: “I want to do what is right, but I can’t” (Rom. 7:18 nlt). He also says, “The trouble is not with the law . . . [It] is with me, for I am all too human” (v. 14 nlt). He further explains, “In my inner being I delight in God’s law; but I see another law at work in me . . . . Who will rescue me from this body that is subject to death?” (vv. 22–24). And then the exultant answer: “Thanks be to God, who delivers me through Jesus Christ our Lord!” (v. 25).

Teach us to rely on Your Holy Spirit. Make us more like Your Son each day.
When we come in faith to Christ, admitting our wrongdoing and need of a Savior, we immediately become a new creation. But our spiritual formation remains a lifelong journey. As John the disciple observed: “Now we are children of God, and what we will be has not yet been made known. But . . . when Christ appears, we shall be like him, for we shall see him as he is” (1 John 3:2).



Father, we bring our struggles to You because You know all about them, yet You love us anyway. Teach us to rely on Your Holy Spirit. Make us more like Your Son each day.

To be a Christian means to forgive the inexcusable, because God has forgiven the inexcusable in you. C. S. Lewis

INSIGHT:
Although we are saved by grace, we often struggle to live up to our position as children of God. However, we can turn to Christ and find His sufficient help and grace to move beyond our worst selves and to stand in Him (vv. 24–25). How does it give you confidence to know that God is still at work in your life?

Unseen Heroes

Read: Exodus 17:8–15 | Bible in a Year: Exodus 16–18; Matthew 18:1–20

Aaron and Hur held [Moses’s] hands up—one on one side, one on the other—so that his hands remained steady till sunset. Exodus 17:12

Stories in the Bible can make us stop and wonder. For instance, when Moses led God’s people to the Promised Land and the Amalekites attacked, how did he know to go to the top of the hill and hold up God’s staff? (Ex. 17:8–15). We aren’t told, but we learn that when Moses raised his hands, the Israelites would win the battle, and when he lowered them, the Amalekites would win. When Moses got tired, his brother Aaron and another man, Hur, held up Moses’s arms so the Israelites could triumph.

We aren’t told much about Hur, but he played a crucial role at this point in Israel’s history. This reminds us that unseen heroes matter, that supporters and those who encourage leaders play a key and often overlooked role. Leaders may be the ones mentioned in the history books or lauded on social media, but the quiet, faithful witness of those who serve in other ways is not overlooked by the Lord. He sees the person who intercedes daily in prayer for friends and family. He sees the woman who puts away the chairs each Sunday in church. He sees the neighbor who reaches out with a word of encouragement.

Dear Father, thank You for creating me and gifting me in my own unique way.
God is using us, even if our task feels insignificant. And may we notice and thank any unseen heroes who help us.

Dear Father, thank You for creating me and gifting me in my own unique way. Help me to serve You and others faithfully and to appreciate those You have sent to help me.

Unseen heroes are always seen by God.

INSIGHT:
In Exodus 17, it’s interesting that the task of holding Moses’s hands in the air did not fall only to Moses. Moses needed Aaron and Hur’s aid. It seems that the need for help is part of the point of the story. The entire army and the nation of Israel itself were depending on him. If he had failed—and on his own, this was virtually a guarantee—Israel would have lost the battle and many people would have died. Perhaps the dramatic moment when Moses realized his need for help prepared him for applying this lesson to his life. The leadership of the nation was too much responsibility for him alone. He needed help (see Exodus 18). The battle with the Amalekites reminds us of the reality that we do not, cannot, and need not stand alone.

Rebuilding

Read: Nehemiah 2:11–18 | Bible in a Year: Exodus 23–24; Matthew 20:1–16

Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace. Nehemiah 2:17

When Edward Klee returned to Berlin after being away for many years, the city he remembered and loved was no longer there. It had changed dramatically, and so had he. Writing in Hemispheres magazine, Klee said, “Returning to a city you once loved tends to be a hit-or-miss proposition . . . . It can be a letdown.” Going back to the places of our past may produce a feeling of sorrow and loss. We are not the same person we were then, nor is the place that was so significant in our lives exactly as it was.

Nehemiah had been in exile from the land of Israel for many years when he learned of the desperate plight of his people and the devastation in the city of Jerusalem. He received permission from Artaxerxes, the Persian king, to return and rebuild the walls. After a night reconnaissance to examine the situation (Neh. 2:13–15), Nehemiah told the inhabitants of the city, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace” (v. 17).

Thank You, Lord, for the work You are doing in us and through us.

We cannot change the past, but God is changing us for the future.

It is our faith in Christ and His power that enables us to look ahead and move forward.
Nehemiah did not return to reminisce but to rebuild. It’s a powerful lesson for us as we consider the damaged parts of our past that need repair. It is our faith in Christ and His power that enables us to look ahead, move forward, and rebuild.

The Talking Tree

Read: Colossians 1:15–20 | Bible in a Year: Exodus 25–26; Matthew 20:17–34

"He himself bore our sins" in his body on the cross. 1 Peter 2:24

One of the earliest Christian poems in English literature is “The Dream of the Rood.” The word rood comes from the Old English word rod or pole and refers to the cross on which Christ was crucified. In this ancient poem the crucifixion story is retold from the perspective of the cross. When the tree learns that it is to be used to kill the Son of God, it rejects the idea of being used in this way. But Christ enlists the help of the tree to provide redemption for all who will believe.

In the garden of Eden, a tree was the source of the forbidden fruit that our spiritual parents tasted, causing sin to enter the human race. And when the Son of God shed His blood as the ultimate sacrifice for all of humanity’s sin, He was nailed to a tree on our behalf. Christ “bore our sins in his body on the cross” (1 Peter 2:24).

The cross is the turning point for all who trust Christ for salvation.
The cross is the turning point for all who trust Christ for salvation. And ever since the crucifixion, it has become a remarkable symbol that represents the sacrificial death of the Son of God for our deliverance from sin and death. The cross is the inexpressibly wonderful evidence of God’s love for us.

Lord, may my heart give You praise whenever I see a cross, for You gave Yourself for me in love.

Christ gave His life on the tree for our salvation.

INSIGHT:
Some experts in New Testament studies suspect that the poetic structure and inspiring thoughts of Colossians 1:15–20 reflect the lyrics of a first-century song of worship. Paul must have often sung about Jesus, the Peacemaker who changed his life by returning good for evil when He bore the sins of the world. Do you have anyone you would consider an enemy? If so, you probably know why Jesus’s example stands in such contrast to our normal human inclinations. The God who created and sustains the cosmos is the same God who chose to reconcile Himself to His enemies. Rather than turning on those who had done such evil to Him, our resurrected Creator reached out to say, I still love you. Come to me. Trust me, and I will forgive you and adopt you into my eternal family.

Always in His Care


Read: Psalm 32:1–11 | Bible in a Year: Exodus 27–28; Matthew 21:1–22

I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you. Psalm 32:8

On the day our youngest daughter was flying from Munich to Barcelona, I visited my favorite flight tracking website to follow her progress. After I entered her flight number, my computer screen showed that her flight had crossed Austria and was skirting the northern part of Italy. From there the plane would fly over the Mediterranean, south of the French Riviera toward Spain, and was scheduled to arrive on time. It seemed that the only thing I didn’t know was what the flight attendants were serving for lunch!

Why did I care about my daughter’s location and circumstances? Because I love her. I care about who she is, what she’s doing, and where she’s going in life.

Whatever our circumstances today, we can rely on God’s presence and care.
In Psalm 32, David celebrated the marvel of God’s forgiveness, guidance, and concern for us. Unlike a human father, God knows every detail of our lives and the deepest needs of our hearts. The Lord’s promise to us is, “I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you” (v. 8).

Whatever our circumstances today, we can rely on God’s presence and care because “the Lord’s unfailing love surrounds the one who trusts in him” (v. 10).

Dear Father in heaven, thank You for watching over me in love and guiding me along Your path today.

We are never out of God’s sight and His loving care.

INSIGHT:
Psalm 32 is an interesting look into the covenant relationship the believer has with the living God. King David, the writer of this psalm, is aware of his own personal sins and the need for confession and forgiveness. This spiritual connection with the living God is not simply a positive experience but includes God’s chastisement that leads to confession and restoration (vv. 4–5). Yet even within the ups and downs of our walk of faith, we have the assurance of God’s watchful care and provision.

For further study on the subject of forgiveness, check out the Discovery Series booklet The Forgiveness of God at discoveryseries.org/q0602.

What’s the Occasion?

Read: Ecclesiastes 3:9–17 | Bible in a Year: Exodus 29–30; Matthew 21:23–46

Everything God does will endure forever. Ecclesiastes 3:14

Four-year-old Asher’s gleeful face peeked out from beneath his favorite hooded sweatshirt. His alligator-head hooded sweatshirt, complete with plush jaws that seemed to swallow his head! His mom’s heart sank. She wanted the family to make a good impression as they visited a family they hadn’t seen in a long time.

“Oh, Hon,” she said, “that may not be appropriate for the occasion.”

The Lord who made you wants you to make Him the center of your life.
“Of course it is!” Asher protested brightly.

“Hmm, and what occasion might that be?” she asked. Asher replied, “You know. Life!” He got to wear the shirt.

That joyful boy already grasps the truth of Ecclesiastes 3:12—“There is nothing better for people than to be happy and to do good while they live.” Ecclesiastes can seem depressing and is often misunderstood because it’s written from a human perspective, not God’s. The writer, King Solomon, asked, “What do workers gain from their toil?” (v. 9). Yet throughout the book we catch glimpses of hope. Solomon also wrote: “That each of [us] may eat and drink, and find satisfaction in all [our] toil—this is the gift of God” (v. 13).

We serve a God who gives us good things to enjoy. Everything He does “will endure forever” (v. 14). As we acknowledge Him and follow His loving commands, He infuses our lives with purpose, meaning, and joy.

Restore to us childlike joy that appreciates Your good gifts.


Read more about making God the center of your life at discoveryseries.org/hp152.

The Lord who made you wants you to make Him the center of your life.

INSIGHT:
Ecclesiastes fits in a larger Ancient Near Eastern literary category called Wisdom Literature. Wisdom Literature uses stories, poetry, proverbial sayings, and songs to convey wisdom about God and the world. The brutal honesty and chronic despair in Ecclesiastes is typical of Wisdom Literature and gives us a clear vision of the writer’s purpose. What may seem like a disconnect with the rest of Scripture is actually an attempt to present the wisdom of living in the moment, enjoying the small joys of life, and relying on the power, presence, and goodness of God to sustain us in a fallen and broken world. Even in the harshness of this life, there is hope. God can and does give meaning and purpose to the meaninglessness that surrounds us.

I See You

Read: Genesis 16:1–13 | Bible in a Year: Exodus 31–33; Matthew 22:1–22

I have now seen the One who sees me. Genesis 16:13

“I see you,” a friend said in an online writers’ group where we support and encourage each other. Having felt stressed and anxious, I experienced a sense of peace and well-being with her words. She “saw” me—my hopes, fears, struggles, and dreams—and loved me.

When I heard my friend’s simple but powerful encouragement, I thought of Hagar, a slave in Abram’s household. After many years of Sarai and Abram still longing for an heir, Sarai followed the custom of the culture and told her husband to conceive through Hagar. But when Hagar became pregnant, she treated Sarai with contempt. When Sarai mistreated her in return, Hagar fled far away to the desert.

To know that God sees us gives us comfort and confidence.
The Lord saw Hagar in her pain and confusion, and He blessed her with the promise that she would be the mother of many descendants. After the encounter, Hagar called the Lord “El Roi,” which means “the God who sees me” (Gen. 16:13), for she knew she wasn’t alone or abandoned.

As Hagar was seen—and loved—so are we. We might feel ignored or rejected by friends or family, yet we know that our Father sees not only the face we present to the world, but all of our secret feelings and fears. He speaks the words that bring us life.

Father God, just as You saw Hagar in her distress, so You see those who are hurting, fleeing oppression, and afraid. Please send them help and encouragement.




To know that God sees us gives us comfort and confidence.

Tried and Purified

Read: Job 23:1–12 | Bible in a Year: Exodus 39–40; Matthew 23:23–39

When he has tested me, I will come forth as gold. Job 23:10

During an interview, singer and songwriter Meredith Andrews spoke about being overwhelmed as she tried to balance outreach, creative work, marital issues, and motherhood. Reflecting on her distress, she said, “I felt like God was taking me through a refining season, almost through a crushing process.”

Job was overwhelmed after losing his livelihood, his health, and his family. Worse still, although Job had been a daily worshiper of God, he felt that the Lord was ignoring his pleas for help. God seemed absent from the landscape of his life. Job claimed he could not see God whether he looked to the north, south, east, or west (Job 23:2–9).

Lord, I surrender myself to Your purposes.
In the middle of his despair, Job had a moment of clarity. His faith flickered to life like a candle in a dark room. He said, “[God] knows the way that I take; when he has tested me, I will come forth as gold” (v. 10). Christians are tried and purified when God uses difficulty to burn away our self-reliance, pride, and earthly wisdom. If it seems as if God is silent during this process and He is not answering our cries for help, He may be giving us an opportunity to grow stronger in our faith.

Pain and problems can produce the shining, rock-solid character that comes from trusting God when life is hard.

Dear Lord, help me to believe that You are with me, even when I can’t see You working in my life. I surrender myself to Your purpose for any suffering I may endure.

Faith-testing times can be faith-strengthening times.



INSIGHT:
In today’s passage, Job responds to the accusations brought by his friend Eliphaz, who sarcastically asks whether Job thinks God is judging him because of his reverence for Him (22:4). Eliphaz insists that Job is suffering for a hidden scandal (v. 5). With assumptions but no evidence, he explains Job’s troubles by accusing him of being a self-centered rich man who has mistreated weak people for his own material gain. And so Job expresses his desire to be able to argue his case before God (ch. 23). The wrong assumptions of his friends have become part of the fire that is testing and refining him (v. 10). Do we have the courage to express our honest questions and true feelings to the Lord?

Does It Spark Joy?

Read: Philippians 4:4–9 | Bible in a Year: Leviticus 1–3; Matthew 24:1–28


Finally, brothers and sisters, whatever is true . . . noble . . . right . . . pure . . . lovely . . . admirable—if anything is excellent or praiseworthy—think about such things. Philippians 4:8

A young Japanese woman’s book on decluttering and organizing has sold two million copies worldwide. The heart of Marie Kondo’s message is helping people get rid of unneeded things in their homes and closets—things that weigh them down. “Hold up each item,” she says, “and ask, ‘Does it spark joy?’” If the answer is yes, keep it. If the answer is no, then give it away.

The apostle Paul urged the Christians in Philippi to pursue joy in their relationship with Christ. “Rejoice in the Lord always. I will say it again: Rejoice!” (Phil. 4:4). Instead of a life cluttered with anxiety, he urged them to pray about everything and let God’s peace guard their hearts and minds in Christ (vv. 6–7).

Let God’s peace guard your heart and mind in Christ. Philippians 4:6-7
Looking at our everyday tasks and responsibilities, we see that not all of them are enjoyable. But we can ask, “How can this spark joy in God’s heart and in my own?” A change in why we do things can bring a transformation in the way we feel about them.

“Finally, brothers and sisters, whatever is true . . . noble . . . right . . . pure . . . lovely . . . admirable—if anything is excellent or praiseworthy—think about such things” (v. 8).

Paul’s parting words are food for thought and a recipe for joy.

Lord, show me how You want to spark joy in the tasks I face today.

A focus on the Lord is the beginning of joy.

INSIGHT:
Paul’s encouragement to rejoice in difficult situations wasn’t from the perspective of someone who did not understand suffering. On Paul’s second missionary journey (ad 50–52), he was falsely accused of disturbing the social peace of the city. Severely flogged and unjustly imprisoned (Acts 16:20–25), Paul remained a picture of calmness and peace. Luke tells us that in the midst of such adversity, “Paul and Silas were praying and singing hymns to God” (v. 25). Paul knew what it meant to “not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (Phil. 4:6). He could write these words because he himself practiced them. Are you at peace like Paul when life is difficult?

The Good, the Bad, the Ugly

Read: 1 Samuel 20:35–42 | Bible in a Year: Leviticus 4–5; Matthew 24:29–51

Never will I leave you; never will I forsake you. Hebrews 13:5

A dear friend of mine sent me a text message that said, “I’m so glad we can tell each other the good, the bad, and the ugly!” We have been friends for many years, and we have learned to share our joys and our failures. We recognize we are far from perfect, so we share our struggles but we also rejoice in each other’s successes.

David and Jonathan had a solid friendship too, beginning with the good days of David’s victory over Goliath (1 Sam. 18:1–4). They shared their fears during the bad days of Jonathan’s father’s jealousy (18:6–11; 20:1–2). Finally, they suffered together during the ugly days of Saul’s plans to kill David (20:42).

Real friendships are a gift from God.
Good friends don’t abandon us when external circumstances change. They stay with us through the good and the bad days. Good friends also may point us to God in the ugly days, when we may feel tempted to walk away from our Lord.

Real friendships are a gift from God because they exemplify the perfect Friend, who remains loyal through the good, the bad, and the ugly days. As the Lord reminds us, “Never will I leave you; never will I forsake you” (Heb. 13:5).

Dear Lord, I thank You for the good friends You have placed in my life, but above all, I thank You for Your friendship.


Read about living in the power of the Spirit and serving one another in love at discoveryseries.org/q0214.

A friend is the first person who comes in when the whole world has gone out.

INSIGHT:
Although Jonathan was the son of the king and in line for the throne, he was willing to sacrifice his own advancement and, instead, promote David. Throughout the years of their relationship, Jonathan showed the hallmarks of a true friend and brother, regarding David as more important than himself and seeking to put David’s interest ahead of his own. What are some characteristics of lasting, meaningful friendships (see Prov. 17:17)? What kinds of sacrifices are necessary in order to build a significant friendship (see Phil. 2:3–4)? How can our friendships represent the heart of Christ for us? (see John 15:15).

The Advocate

Read: 1 John 1:8–2:2 | Bible in a Year: Leviticus 6–7; Matthew 25:1–30

If anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. 1 John 2:1

From a Florida prison cell in June 1962, Clarence Earl Gideon wrote a note asking the United States Supreme Court to review his conviction for a crime he said he didn’t commit. He added that he didn’t have the means to hire a lawyer.

One year later, in the historic case of Gideon v. Wainright, the Supreme Court ruled that people who cannot afford the cost of their own defense must be given a public defender—an advocate—provided by the state. With this decision, and with the help of a court-appointed lawyer, Clarence Gideon was retried and acquitted.

Help us to know what it means to have the freedom of Your love and presence.
But what if we are not innocent? According to the apostle Paul, we are all guilty. But the court of heaven provides an Advocate who, at God’s expense, offers to defend and care for our soul (1 John 2:2). On behalf of His Father, Jesus comes to us offering a freedom that even prison inmates have described as better than anything they’ve experienced on the outside. It is a freedom of heart and mind.

Whether suffering for wrongs done by us or to us, we all can be represented by Jesus. By the highest of authority He responds to every request for mercy, forgiveness, and comfort.

Jesus, our Advocate, can turn a prison of lost hope, fear, or regret into the place of His presence.

Father in heaven, please help us to know what it means to have the freedom of Your love and presence. May we experience this freedom even in places that we have only seen as our confinement!

The one who died as our substitute now lives as our advocate.

INSIGHT:
John encourages us to be honest about ourselves. Actually, his words are more of a warning than they are encouragement. Writing to a struggling church, John reminds his readers that we all struggle with sin and the claim that we don’t struggle has several drastic consequences: We deceive ourselves, the truth is not in us (1 John 1:8), we make God out to be a liar, and His word is not in us (v. 10). But John’s point is not a downer. Those warnings surround a very familiar promise. Our sins do not keep us from God—because when we acknowledge (confess) them, we are forgiven for them (v. 9). What do you need to confess as sin and then trust that God has forgiven?

Leaning on Jesus

Read: John 13:12–26 | Bible in a Year: Leviticus 8–10; Matthew 25:31–46

One of them, the disciple whom Jesus loved, was reclining next to him. John 13:23

Sometimes when I put my head on my pillow at night and pray, I imagine I’m leaning on Jesus. Whenever I do this, I remember something the Word of God tells us about the apostle John. John himself writes about how he was sitting beside Jesus at the Last Supper: “One of them, the disciple whom Jesus loved, was reclining next to him” (John 13:23).

John used the term “the disciple whom Jesus loved” as a way of referring to himself without mentioning his own name. He is also depicting a typical banquet setting in first-century Israel, where the table was much lower than those we use today, about knee height. Reclining without chairs on a mat or cushions was the natural position for those around the table. John was sitting so close to the Lord that when he turned to ask him a question, he was “leaning back against Jesus” (John 13:25), with his head on his chest.

God, I cast all my cares on You and praise You because You are faithful.
John’s closeness to Jesus in that moment provides a helpful illustration for our lives with Him today. We may not be able to touch Jesus physically, but we can entrust the weightiest circumstances of our lives to Him. He said, “Come to me, all you who are weary and burdened, and I will give you rest” (Matt. 11:28). How blessed we are to have a Savior whom we can trust to be faithful through every circumstance of our lives! Are you “leaning” on Him today?

Dear Lord Jesus, help me to lean on You today and to trust You as my source of strength and hope. I cast all my cares on You and praise You because You are faithful.

Jesus alone gives the rest we need.

The Death of Doubt

Read: John 11:1–16 | Bible in a Year: Leviticus 14; Matthew 26:51–75

Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe. John 20:25

We know him as Doubting Thomas (see John 20:24–29), but the label isn’t entirely fair. After all, how many of us would have believed that our executed leader had been resurrected? We might just as well call him “Courageous Thomas.” After all, Thomas displayed impressive courage as Jesus moved purposefully into the events leading to His death.

At the death of Lazarus, Jesus had said, “Let us go back to Judea” (John 11:7), prompting a protest from the disciples. “Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?” (v. 8). It was Thomas who said, “Let us also go, that we may die with him” (v. 16).

Real doubt searches for the light; unbelief is content with the darkness.
Thomas’s intentions proved nobler than his actions. Upon Jesus’s arrest, Thomas fled with the rest (Matt. 26:56), leaving Peter and John to accompany Christ to the courtyard of the high priest. Only John followed Jesus all the way to the cross.

Despite having witnessed the resurrection of Lazarus (John 11:38–44), Thomas still could not bring himself to believe that the crucified Lord had conquered death. Not until Thomas the doubter—the human—saw the risen Lord, could he exclaim, “My Lord and my God!” (John 20:28). Jesus’s response gave assurance to the doubter and immeasurable comfort to us: “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed” (v. 29).

Father, teach us to act on what we do know about You and Your goodness, and trust You in faith for what we don’t know.

Real doubt searches for the light; unbelief is content with the darkness.

The Death of Doubt

Read: John 11:1–16 | Bible in a Year: Leviticus 14; Matthew 26:51–75

Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe. John 20:25

We know him as Doubting Thomas (see John 20:24–29), but the label isn’t entirely fair. After all, how many of us would have believed that our executed leader had been resurrected? We might just as well call him “Courageous Thomas.” After all, Thomas displayed impressive courage as Jesus moved purposefully into the events leading to His death.

At the death of Lazarus, Jesus had said, “Let us go back to Judea” (John 11:7), prompting a protest from the disciples. “Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?” (v. 8). It was Thomas who said, “Let us also go, that we may die with him” (v. 16).

Real doubt searches for the light; unbelief is content with the darkness.
Thomas’s intentions proved nobler than his actions. Upon Jesus’s arrest, Thomas fled with the rest (Matt. 26:56), leaving Peter and John to accompany Christ to the courtyard of the high priest. Only John followed Jesus all the way to the cross.

Despite having witnessed the resurrection of Lazarus (John 11:38–44), Thomas still could not bring himself to believe that the crucified Lord had conquered death. Not until Thomas the doubter—the human—saw the risen Lord, could he exclaim, “My Lord and my God!” (John 20:28). Jesus’s response gave assurance to the doubter and immeasurable comfort to us: “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed” (v. 29).

Father, teach us to act on what we do know about You and Your goodness, and trust You in faith for what we don’t know.

Real doubt searches for the light; unbelief is content with the darkness.

Love Revealed

Read: 1 John 4:9–16 | Bible in a Year: Leviticus 15–16; Matthew 27:1–26

This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 1 John 4:9

When a series of pink “I love you” signs mysteriously appeared in the town of Welland, Ontario, local reporter Maryanne Firth decided to investigate. Her sleuthing turned up nothing. Weeks later, new signs appeared featuring the name of a local park along with a date and time.

Accompanied by a crowd of curious townspeople, Firth went to the park at the appointed time. There, she met a man wearing a suit who had cleverly concealed his face. Imagine her surprise when he handed her a bouquet and proposed marriage! The mystery man was Ryan St. Denis—her boyfriend. She happily accepted.

Dear God, help my life to demonstrate my love for You.
St. Denis’s expression of love toward his fiancée may seem a bit over-the-top, but God’s expression of love for us is nothing short of extravagant! “This is how God showed his love among us: He sent his one and only Son into the world that we might live through him” (1 John 4:9).

Jesus is not merely a token of love, like a rose passed from one person to another. He is the divine human who willingly gave up His life so that anyone who believes in Him for salvation can have an everlasting covenant relationship with God. Nothing can separate a Christian “from the love of God that is in Christ Jesus our Lord” (Rom. 8:39).

Dear God, thank You for showing me, in the greatest way possible, that You love me. Help my life to demonstrate my love for You.

We know how much God loves us because He sent His Son to save us.

INSIGHT:
In today’s reading the word for love is the Greek noun agape, which speaks of the highest form of love imaginable, a love that seeks the welfare of the other even at great personal cost. John reminds us that the ultimate evidence of God’s love for us is seen in the sacrifice of Jesus on our behalf (1 John 4:9). John then says that our response to God’s love should be our self-sacrificing love for one another as fellow Christ-followers (v. 11). His application of God’s love concludes with a reminder that our ability to love one another is dependent upon His love being revealed and “made complete in us” (v. 12). Our expression of the Father’s love for us in our relationships will be a result of what the Holy Spirit is producing in our hearts.

Little Lies and Kittens

Read: Romans 5:12–21 | Bible in a Year: Leviticus 17–18; Matthew 27:27–50
Just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead. Romans 5:21 NLT

Mom noticed four-year-old Elias as he scurried away from the newborn kittens. She had told him not to touch them. “Did you touch the kitties, Elias?” she asked.

“No!” he said earnestly. So Mom had another question: “Were they soft?”

There is now no condemnation for those who are in Christ Jesus. Romans 8:1
“Yes,” he volunteered, “and the black one mewed.”

With a toddler, we smile at such duplicity. But Elias’s disobedience underscores our human condition. No one has to teach a four-year-old to lie. “For I was born a sinner,” wrote David in his classic confession, “yes, from the moment my mother conceived me” (Ps. 51:5 nlt). The apostle Paul said: “When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone, for everyone sinned” (Rom. 5:12 nlt). That depressing news applies equally to kings, four-year-olds, and you and me.

But there’s plenty of hope! “God’s law was given so that all people could see how sinful they were,” wrote Paul. “But as people sinned more and more, God’s wonderful grace became more abundant” (Rom. 5:20 nlt).

God is not waiting for us to blow it so He can pounce on us. He is in the business of grace, forgiveness, and restoration. We need only recognize that our sin is neither cute nor excusable and come to Him in faith and repentance.

Father, be merciful to me, a sinner.

There is now no condemnation for those who are in Christ Jesus. Romans 8:1

The Junkyard Genius

Read: John 9:1–11 | Bible in a Year: Leviticus 19–20; Matthew 27:51–66

One thing I do know. I was blind but now I see! John 9:25

Noah Purifoy began his work as an “assemblage” artist with three tons of rubble salvaged from the 1965 riots in the Watts area of Los Angeles. From broken bicycle wheels and bowling balls to discarded tires and damaged TV sets—things no longer usable—he and a colleague created sculptures that conveyed a powerful message about people being treated as “throw-aways” in modern society. One journalist referred to Mr. Purifoy as “the junkyard genius.”

In Jesus’s time, many people considered those with diseases and physical problems as sinners being punished by God. They were shunned and ignored. But when Jesus and His disciples encountered a man born blind, the Lord said his condition was not the result of sin, but an occasion to see the power of God. “While I am in the world, I am the light of the world” (John 9:5). When the blind man followed Jesus’s instructions, he was able to see.

God takes our broken lives and shapes us into His new creations.
When the religious authorities questioned the man, he replied simply, “One thing I do know. I was blind but now I see!” (v. 25).

Jesus is still the greatest “junkyard genius” in our world. We are all damaged by sin, but He takes our broken lives and shapes us into His new creations.

Lord, I thank You today for Your amazing grace!

Jesus is the restorer of life.

INSIGHT:
Have you ever felt as though you saw no purpose to your life, couldn’t see your way forward, and were not even sure there is a God willing or able to give you light at the end of the tunnel? John wrote his gospel to proclaim the life and light that troubled people like us long for (John 1:1–5). John found many reasons to believe that Jesus really is the light of the world: “These [miraculous signs] are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:31).

River Tree

Read: Jeremiah 17:5–10 | Bible in a Year: Leviticus 26–27; Mark 2

They will be like a tree planted by the water. Jeremiah 17:8

This was a tree to be envied. Growing on riverfront property, it didn’t have to worry about weather reports, withering temperatures, or an uncertain future. Nourished and cooled by the river, it spent its days lifting its branches to the sun, holding the earth with its roots, cleaning the air with its leaves, and offering shade to all who needed refuge from the sun.

By contrast, the prophet Jeremiah pointed to a shrub (Jer. 17:6). When the rains stopped and the summer sun turned the ground to dust, the bush shriveled into itself, offering no shade or fruit to anyone.

God, you alone can be trusted—even when it seems like You are nowhere to be seen.
Why would the prophet compare a flourishing tree to a withering bush? He wanted his people to recall what had happened since their miraculous rescue from the slave yards of Egypt. For forty years in a wilderness, they lived like a tree planted by a river (2:4–6). Yet in the prosperity of their promised land they had forgotten their own story; they were relying on themselves and on gods of their own making (vv. 7–8), even to the point of going back to Egypt looking for help (42:14).

So God, through Jeremiah, lovingly urged the forgetful children of Israel, and He urges us, to hope and trust in the Lord and to be like the tree—not the bush.

Father, in so many ways You have taught us that You alone can be trusted—even when it seems like You are nowhere to be seen. Please help us to recall today what You have already shown us along the way.

Let’s remember in good times what we have learned in days of trouble.

INSIGHT:
Today’s Bible reading contrasts the life of the person devoted to God with the life of one who trusts in his own strength. Jeremiah uses incredibly strong language to differentiate between the two. One is blessed and one is cursed. It’s mind-boggling that we would choose to trust in ourselves instead of God, yet we all choose to do so from time to time. But verse 10 offers hope. It is not what we claim that determines whether we are a tree by the streams or a bush in the desert; it is the Lord who examines and rewards us. Are there any areas of your life you need to ask the Lord to examine?

The Viral Gospel

Read: 1 Thessalonians 1:1–10 | Bible in a Year: Numbers 1–3; Mark 3

The Lord’s message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere. 1 Thessalonians 1:8

The Viral Texts project at Northeastern University in Boston is studying how printed content in the 1800s spread through newspapers—the social media network of that day. If an article was reprinted 50 times or more, they considered that “viral” for the Industrial Age. Writing in Smithsonian magazine, Britt Peterson noted that a nineteenth-century news article describing which followers of Jesus were executed for their faith appeared in at least 110 different publications.

When the apostle Paul wrote to the Christians in Thessalonica, he commended them for their bold and joyful witness to Jesus. “The Lord’s message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere” (1 Thess. 1:8). The message of the gospel went viral through these people whose lives had been transformed by Jesus Christ. In spite of difficulties and persecution, they could not remain silent.

Lord Jesus, help us to live boldly and tell others about You today.
We convey the story of forgiveness and eternal life in Christ through kind hearts, helping hands, and honest words from all of us who know the Lord. The gospel transforms us and the lives of those we meet.

May the message ring out from us for all to hear today!

Lord Jesus, help us to live boldly and tell others about You today.


Share with others at Facebook.com/ourdailybread how you have been able to live boldly for the Lord.

There’s no better news than the gospel—spread the word!

INSIGHT:
The story of the Thessalonians’ changed lives—according to Paul—went “viral.” Paul recalls the story of how Jewish and Gentile people turned from ancestral beliefs to personal faith in Christ. Such conversions were bound to be controversial. Decisions to leave the faith of our fathers (and mothers) seldom sound like good news to families, friends, and co-workers. But these Thessalonians gave their world something to talk about. Their lives gave substance to the faith, hope, and love of Jesus. It is easier to tell someone about our own experience rather than jumping into a controversial “answer” for them. Why not share your story?