Daily Bread

Mightier than All

Read: Psalm 93 | Bible in a Year: Psalms 23–25; Acts 21:18–40

The Lord reigns, he is robed in majesty; the Lord is robed in majesty and armed with strength. Psalm 93:1

Iguazu Falls, on the border of Brazil and Argentina, is a spectacular waterfall system of 275 falls along 2.7 km (1.67 miles) of the Iguazu River. Etched on a wall on the Brazilian side of the Falls are the words of Psalm 93:4, “Mightier than the thunders of many waters, mightier than the waves of the sea, the Lord on high is mighty!” (rsv). Below it are these words, “God is always greater than all of our troubles.”

The writer of Psalm 93, who penned its words during the time that kings reigned, knew that God is the ultimate King over all. “The Lord reigns,” he wrote. “Your throne was established long ago; you are from all eternity” (vv. 1–2). No matter how high the floods or waves, the Lord remains greater than them all.

Lord, I know that You are powerful and greater than any trouble that might come my way.
The roar of a waterfall is truly majestic, but it is quite a different matter to be in the water hurtling toward the falls. That may be the situation you are in today. Physical, financial, or relational problems loom ever larger and you feel like you are about to go over the falls. In such situations, the Christian has Someone to turn to. He is the Lord, “who is able to do immeasurably more than all we ask or imagine” (Eph. 3:20) for He is greater than all our troubles.

Lord, I know that You are powerful and greater than any trouble that might come my way. I trust You to carry me through.

Never measure God’s unlimited power by your limited expectations.

By C. P. Hia | See Other Authors
INSIGHT:
Are there areas in your life that feel out of control? If so, you’re in good company. So many of the psalms were inspired by desperate feelings of fear and confusion. Yet they ended up as songs of hope in the God who has promised to never leave us or forsake us. But who is this God? The author of Psalm 93 identifies Him as the Lord (Yahweh). By contrast to legendary gods of war, fertility, weather, travel, or the hunt, He is the God who created the heavens and the earth (Gen. 2:4).

Consider the implications of such a Creator. Use the measure of modern astronomy. What kind of God speaks into existence billions of galaxies filled with trillions of suns far greater than our own? Yet even the cosmos is not the measure of His greatness. According to the New Testament (John 1:1–3, 14), the God of the Bible is the Lord who, in Jesus, showed that He is greater than our troubles by bearing our sins of indifference, neglect, and contempt. In the weakness of His crucifixion and by the power of His resurrection, He showed that even His love for us is greater than our sin. Mart DeHaan
 
A Time for Everything

Read: Ecclesiastes 3:1–14 | Bible in a Year: Psalms 26–28; Acts 22

There is a time for everything, and a season for every activity under the heavens. Ecclesiastes 3:1

While flying recently, I watched a mother and her children a few rows ahead of me. While the toddler played contentedly, the mother gazed into the eyes of her newborn, smiling at him and stroking his cheek. He stared back with a wide-eyed wonderment. I enjoyed the moment with a touch of wistfulness, thinking of my own children at that age and the season that has passed me by.

I reflected, however, about King Solomon’s words in the book of Ecclesiastes about “every activity under the heavens” (v. 1). He addresses through a series of opposites how there is a “time for everything” (v. 1): “a time to be born and a time to die, a time to plant and a time to uproot” (v. 2). Perhaps King Solomon in these verses despairs at what he sees as a meaningless cycle of life. But he also acknowledges the role of God in each season, that our work is a “gift of God” (v. 13) and that “everything God does will endure forever” (v. 14).

The Lord promises to be with us in every season of our life.
We may remember times in our lives with longing, like me thinking of my children as babies. We know, however, that the Lord promises to be with us in every season of our life (Isa. 41:10). We can count on His presence and find that our purpose is in walking with Him.

Lord God, You lead me through the seasons, and whether I’m laughing or crying I know You are with me. May I reach out to someone with Your love today.

God gives us the seasons of our lives.

By Amy Boucher Pye | See Other Authors
INSIGHT:
The writer of Ecclesiastes lists fourteen pairs of “times” we may find ourselves in throughout our lives. But following this list is a question, “What do workers gain from their toil?” (3:9). The answer is quite encouraging. From our toil we gain satisfaction, and that is a gift from God (v. 13). Thank God for the season of life you are now in. Thank Him for the satisfaction of work. J.R. Hudberg
 
Dressed Up

Read: Romans 13:11–14 | Bible in a Year: Psalms 29–30; Acts 23:1–15

Clothe yourselves with the Lord Jesus Christ. Romans 13:14

In her book Wearing God, author Lauren Winner says our clothes can silently communicate to others who we are. What we wear may indicate career, community or identity, moods, or social status. Think of a T-shirt with a slogan, a business suit, a uniform, or greasy jeans and what they might reveal. She writes, “The idea that, as with a garment, Christians might wordlessly speak something of Jesus—is appealing.”

According to Paul, we can similarly wordlessly represent Christ. Romans 13:14 tells us to “clothe [ourselves] with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.” What does this mean? When we become Christians, we take on Christ’s identity. We’re “children of God through faith” (Gal. 3:26–27). That’s our status. Yet each day we need to clothe ourselves in His character. We do this by striving to live for and to be more like Jesus, growing in godliness, love, and obedience and turning our back on the sins that once enslaved us.

Dear Lord, grow us in godliness, love, joy, and patience.
This growth in Christ is a result of the Holy Spirit working in us and our desire to be closer to Him through study of the Word, prayer, and time spent in fellowship with other Christians (John 14:26). When others look at our words and attitudes, what statement are we making about Christ?

Dear Lord, we want to be a reflection of You. Help us to look more like You each day. Grow us in godliness, love, joy, and patience.

When others see us, may what they see speak well of the Savior.

By Alyson Kieda | See Other Authors
INSIGHT:
What does a well-dressed follower of Christ look like? Starting with verse 11 of Romans 13, Paul builds his case. Maybe he has a smile in his eyes as he thinks, “Hey, wake up you sleepy heads. It’s time to get up. Come on now. Wake up. The night’s about over. The sun’s coming up. It’s time to dress for the day rather than for the night” (see vv. 11–12).

At this point can you hear the emotion in Paul’s voice? Something like, “Come on now, I’m not kidding. Do you really want to be seen as a follower of Jesus dressed like that? Please now, ‘Do this’ for Jesus’s sake” (v. 11). Do what? He replies: “For you, I’ll say it again. Please, don’t hide who you are in Christ by wrapping yourself in self-centered desire. Clothe yourself in the ways of Jesus. Find in Him an honest concern for everyone who comes into your lives. Give yourselves and everyone you come in contact with a chance to see that a new day is dawning. It’s time to love others as Christ has loved us” (see vv. 8–12).

For further study on Romans and other New Testament books, check out this free resource at christianuniversity.org/NT109. Mart DeHaan
 
Building Community

Read: Ephesians 2:19–3:11 | Bible in a Year: Psalms 35–36; Acts 25

This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus. Ephesians 3:6

“Community” is the place where the person you least want to live with always lives, says Henri Nouwen. Often we surround ourselves with the people we mostwant to live with, which forms a club or a clique, not a community. Anyone can form a club; it takes grace, shared vision, and hard work to form a community.

The Christian church was the first institution in history to bring together on equal footing Jews and Gentiles, men and women, slaves and free. The apostle Paul waxed eloquent on this “mystery, which for ages past was kept hidden in God.” By forming a community out of diverse members, Paul said, we have the opportunity to capture the attention of the world and even the supernatural world beyond (Eph. 3:9–10).

"'Community' is the place where the person you least want to live with always lives." —Henri Nouwen
In some ways the church has sadly failed in this assignment. Still, church is the one place I visit that brings together generations: infants still held in their mothers’ arms, children who squirm and giggle at all the wrong times, responsible adults who know how to act appropriately at all times, and those who may drift asleep if the preacher drones on too long.

If we want the community experience God is offering to us, we have reason to seek a congregation of people “not like us.”

Lord, remind us that the church is Your work, and You have brought us together for Your good purposes. Help us extend grace to others.

The man who lives in a small community lives in a much larger world. G. K. Chesterton
 
A “New Man”

Read: Colossians 1:3–14 | Bible in a Year: Psalms 54–56; Romans 3

Continue in your faith, established and firm, and do not move from the hope held out in the gospel. Colossians 1:23

As a group of teenagers visited a home for the elderly in Montego Bay, Jamaica, one young woman noticed a lonely looking man at the end of the room. He appeared to have little left in this world but a bed to sleep on—a bed from which he could not move because of his disability.

The teen began right away to share the story of God’s love for us and read some Bible passages to him. “As I shared with him,” she would say later, “I started to feel his eagerness to hear more.” Responding to his interest, she explained the wonder of Jesus’s sacrificial death for us. “It was hard for this man, who had no hope and no family,” she recalled, “to understand that Someone he’s never met would love him enough to die on the cross for his sins.”

Lord, thank You for the new life we have in Jesus Christ.
She told him more about Jesus—and then about the promise of heaven (including a new body) for all who believe. He asked her, “Will you dance with me up there?” She saw him begin to imagine himself free of his worn-out body and crippling limitations.

When he said he wanted to trust Jesus as his Savior, she helped him pray a prayer of forgiveness and faith. When she asked him if she could get a picture with him, he replied, “If you help me sit up. I’m a new man.”

Praise God for the life-changing, hope-giving, available-to-all gospel of Jesus Christ! It offers new life for all who trust Him (Col. 1:5, 23).

Lord, thank You for the new life we have in Jesus Christ. Help us to share the hope of that new life with others so they can be made new as well.

Jesus offers new life.

By Dave Branon | See Other Authors
INSIGHT:
Colossae, the destination of the letter to the Colossian church, was a city in Asia Minor (modern-day Turkey). It was a city of some significance commercially in the first century because of its location on a main trade route east from Ephesus. We are not told in the New Testament how this church was founded, but in this letter Paul writes to encourage and instruct the believers there as if it were one of the churches he himself had founded. Bill Crowder
 
Nozomi Hope

Read: 2 Corinthians 4:7–18 | Bible in a Year: Psalms 57–59; Romans 4

We have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 2 Corinthians 4:7

In 2011, a magnitude 9 earthquake and a resulting tsunami took nearly 19,000 lives and destroyed 230,000 homes in the region northeast of Tokyo. In its aftermath, The Nozomi Project, named for the Japanese word for “hope,” was born to provide sustainable income, community, dignity, and hope in a God who provides.

Nozomi women sift through the rubble of homes and furnishings to discover broken china shards that they sand and insert into fittings to form jewelry. The jewelry is sold around the world, providing a livelihood for the women while sharing symbols of their faith in Christ.

Dear God, please show Your power as I share the treasure of Your gospel in my broken, but beautiful life.
In New Testament times, it was customary to hide valuables in the unlikely vessels of simple clay pots. Paul describes how the treasure of the gospel is contained in the human frailty of followers of Christ: jars of clay (2 Cor. 4:7). He suggests that the meager—and even at times broken—vessels of our lives actually can reveal God’s power in contrast to our imperfections.

When God inhabits the imperfect and broken pieces in our lives, the healing hope of His power is often more visible to others. Yes, His repair work in our hearts often leaves the scars of cracks. But perhaps those lines from our learning are the etchings in our beings that make His character more visible to others.

Dear God, please show others Your power as I share the treasure of Your gospel in my broken, but beautiful life.


Welcome to Elisa Morgan! Meet all our authors at odb.org/all-authors.

Brokenness can lead to wholeness.

By Elisa Morgan | See Other Authors
INSIGHT:
Paul declared, “If I must boast, I will boast of the things that show my weakness” (2 Cor. 11:30) because he had found strength through reliance upon God. While lamenting his “thorn in [the] flesh” (12:6–9), Paul affirmed, “I delight in weaknesses . . . . For when I am weak, then I am strong” (v. 10).

What areas of brokenness in your life can become pathways for Christ’s strength? Bill Crowder
 
The Professor’s Confession

Read: 1 John 3:11–18 | Bible in a Year: Psalms 60–62; Romans 5

This is how we know what love is: Jesus Christ laid down his life for us. 1 John 3:16

Horrified by his students’ poor writing habits, renowned author and college professor David Foster Wallace considered how he might improve their skills. That’s when a startling question confronted him. The professor had to ask himself why a student would listen to someone “as smug, narrow, self-righteous, [and] condescending” as he was. He knew he had a problem with pride.

That professor could and did change, but he could never become one of his students. Yet when Jesus came to Earth, He showed us what humility looks like bybecoming one of us. Stepping across all kinds of boundaries, Jesus made Himself at home everywhere by serving, teaching, and doing the will of His Father.

Jesus loved us by serving.
Even as He was being crucified, Jesus prayed for forgiveness for His executioners (Luke 23:34). Straining for every anguished breath, He still granted eternal life to a criminal dying with Him (vv. 42–43).

Why would Jesus do that? Why would He serve people like us to the very end? The apostle John gets to the point. Out of love! He writes, “This is how we know what love is: Jesus Christ laid down his life for us.” Then he drives that point home. “And we ought to lay down our lives for our brothers and sisters” (1 John 3:16).

Jesus showed us that His love eradicates our pride, our smugness, our condescension. And He did it in the most powerful way possible. He gave His life.

Father, we are so prone to look down on each other. Please forgive us. Give us the heart of love Your Son showed to us.

Jesus loved us by serving.

By Tim Gustafson | See Other Authors
INSIGHT:
In today's reading, John uses the word love six times. He begins his teaching on love by stating the disastrous consequences of not loving each other. It is interesting that John correlates death with hate. His argument seems to go like this: If you don’t love, you hate (and here John means continuing to hate, not just an angry response); if you hate, you’re a murderer; no murderers have eternal life; therefore, if you love, you have life.

What does love look like? Verse 16 says, “This is how we know what love is: Jesus Christ laid down his life for us.” But it’s the practical examples that drive the point home: If we don’t take care of those in need, love is not in us.

People around us have many needs—whether physical, emotional, or spiritual. How can you show Christ’s love by serving someone today?

For more on the topic of love read Compassion: Learning to Love Like Jesus at discoveryseries.org/q0208. J.R. Hudberg
 
Peace and Trust
Read: Isaiah 26:1– 9 | Bible in a Year: Psalms 63–65; Romans 6

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. John 14:27

When I was six years old I rode a roller coaster for the first time with my older brothers. As soon as we hit a turn at a high speed I started to yell: “Stop this thing right now! I want to get off!” Of course the roller coaster didn’t stop, and I had to “white knuckle” it, hanging on tight for the rest of the ride.

Sometimes life can feel like an unwanted roller coaster ride, with “downhill” drops and hairpin curves we never see coming. When unexpected difficulties occur, the Bible reminds us that our best recourse is to place our trust in God. It was in a tumultuous time when invasion threatened his country that the prophet Isaiah, inspired by the Spirit, discerned this powerful promise from the Lord: “You will keep in perfect peace those whose minds are steadfast, because they trust in you” (Isa. 26:3).

Life will have its difficulties, but our Savior, who loves us more than life, is greater than them all.
The peace our Savior gives us as we turn to Him “transcends all understanding” (Phil. 4:7). I will never forget the words of a woman who was struggling with breast cancer. After a group from our church prayed for her one evening, she said, “I don’t know what will happen, but I know that I’ll be okay, because the Lord was here with us tonight.”

Life will have its difficulties, but our Savior, who loves us more than life, is greater than them all.

Lord, help me to trust in You so that I may live in peace.


For help, read Navigating the Storms of Life at discoveryseries.org/hp061.

Jesus is our peace.

By James Banks | See Other Authors
INSIGHT:
The peace Paul referenced in Philippians 4:7 closely parallels the rest that Jesus offers us in Matthew 11:28–29. Jesus said, “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.” This gift of “soul rest” is the peace that every heart craves—a peace that comes from wholeness and rightness (Isa. 26:3). This peace is much more than the absence of conflict; it is the blessing that comes from resting in Christ and His strength. As we learn to rest in Him, we will experience the resulting peace of His presence and power.

Are there specific struggles that are wearing you down? How might you become more intentional about drawing on Christ’s strength? Bill Crowder
 
Training for Life

Read: Psalm 66:8–12 | Bible in a Year: Psalms 66–67; Romans 7

For you, God, tested us; you refined us like silver. Psalm 66:10

My training for the long-distance race was going badly, and the latest run was particularly disappointing. I walked half the time and even had to sit down at one point. It felt like I had failed a mini-test.

Then I remembered that this was the whole point of training. It was not a test to pass, nor was there a grade I had to achieve. Rather, it was something I simply had to go through, again and again, to improve my endurance.

Lord, I know that You allow me to go through trials so that I will be strengthened and purified.
Perhaps you feel bad about a trial you are facing. God allows us to undergo these times of testing to toughen our spiritual muscles and endurance. He teaches us to rely on Him, and purifies us to be holy, so that we become more like Christ.

No wonder the psalmist could praise God for refining the Israelites through fire and water (Ps. 66:10–12) as they suffered in slavery and exile. God not only preserved them and brought them to a place of great abundance, but also purified them in the process.

As we go through testing, we can rely on God for strength and perseverance. He is refining us through our toughest moments.

Lord, I know that You allow me to go through trials so that I will be strengthened and purified. Teach me to keep relying on You for Your strength to endure.

Faith-testing times can be faith-strengthening times.

By Leslie Koh | See Other Authors
INSIGHT:
Echoing the confident sentiment of Psalm 66:10, an Old Testament man named Job said, “When [God] has tested me, I will come forth as gold” (Job 23:10). Job was in financial ruin, his ten children had died, and he was afflicted with a painful disease (1:13–19; 2:7). In the midst of these trials, he sought to understand why he had to suffer so much. His three friends believed his suffering was God’s punishment for his sins (4:7–9; 8:4–7). But Job rejected their accusations and sought an answer from God (23:1–5). God seemed absent (vv. 8–9), yet in a moment of raw faith, Job expressed his intuitive conviction that God was testing him to prove the purity of his character. Job entrusted himself to God’s ways and drew strength from His Word (vv. 10–12).

In a similar way, God tests us to show the quality of our faith (Prov. 17:3; Isa. 48:10; James 1:12; 1 Peter 1:6–7; 4:1–13).

How has testing helped to refine your faith? What encouragement from Psalm 66 helps you remain faithful in the midst of testing? Sim Kay Tee
 
Life to the Full

Read: Mark 10:28–31; John 10:9–10 | Bible in a Year: Psalms 72–73; Romans 9:1–15

I have come that they may have life, and have it to the full. John 10:10

When I stopped by to visit my sister’s family, my nephews eagerly showed me their new chore system, a set of Choropoly boards. Each colorful electronic board keeps track of their chores. A job well done means the kids can hit a green button, which adds points to their “spending” account. A misdeed like leaving the back door open results in a fine being deducted from the total. Since a high-points total leads to exciting rewards such as computer time—and misdeeds deduct from that total—my nephews are now unusually motivated to do their work and to keep the door closed!

The ingenious system had me joking that I wished I had such an exciting motivational tool! But of course God has given us motivation. Rather than simply commanding obedience, Jesus has promised that a life of following Him, while costly, is also a life of abundance, “life . . . to the full” (John 10:10). Experiencing life in His kingdom is worth “one hundred times” the cost—now and eternally (Mark 10:29–30).

Lord, help us to remember there is great meaning in following You and that it is all so worth it.
We can rejoice in the fact that we serve a generous God, One who does not reward and punish as we deserve. He generously accepts our weakest efforts—even welcoming and rewarding latecomers to His kingdom as generously as old-timers (see Matt. 20:1–16). In light of this reality, let us joyfully serve Him today.

Lord, help us to remember there is great meaning in following You and that it is all so worth it.

Following Jesus is the way to a rich and satisfying life.

By Monica Brands | See Other Authors
INSIGHT:
The young man in Mark 10 believed he had earned a place in heaven by trusting in his good works and wealth (Mark 10:17–20). Jesus corrected him and told him to give up his material wealth and to follow Him in order to have “treasure in heaven” (v. 21), but this young man was not willing to do this. When Peter bellowed, “We have left everything to follow you!” (v. 28), he was considering what it had cost him and his brother Andrew to follow Jesus. Peter and Andrew were at work when Jesus called them and “at once they left their nets and followed him” (1:17–18). Likewise brothers James and John left their father and their fishing trade (vv. 19–20). Jesus said, “Whoever finds their life will lose it, and whoever loses their life for my sake will find it” (Matt. 10:39). This life, abundant and eternal, is to know “the only true God, and Jesus Christ” (John 17:3).

How has making the choice to follow Jesus changed your life? Sim Kay Tee
 
Available to All

Read: Mark 10:42–52 | Bible in a Year: Psalms 74–76; Romans 9:16–33

For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. Mark 10:45

In today’s celebrity-obsessed culture, it isn’t surprising that entrepreneurs are marketing “celebrities as products . . . allowing them to sell their personal time and attention.” Vauhini Vara’s article in The New Yorker noted that for $15,000, you can have a personal meeting with singer Shakira, while $12,000 will give you and eleven guests lunch with celebrity chef Michael Chiarello at his estate.

Many people treated Jesus like a celebrity as they followed Him from place to place, listened to His teaching, observed His miracles, and sought healing from His touch. Yet Jesus was never self-important or aloof, but available to all. When His followers James and John were privately jockeying for position in His coming kingdom, Jesus reminded all His disciples, “Whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all” (Mark 10:43–44).

Jesus, help us to demonstrate Your love to others today.
Soon after Jesus said this, He stopped a procession of people following Him to ask a blind beggar, “What do you want me to do for you?” (v. 51) “Rabbi, I want to see,” the man replied. He received his sight immediately and followed Jesus (v. 52).

Our Lord “did not come to be served, but to serve, and to give his life as a ransom for many” (v. 45). May we, like Him, be compassionate and available to others today.

Lord Jesus, we honor You as the Son of God and Lord of glory who died for all. Help us to demonstrate Your love to others today.

Follow Jesus’s example: Reach out to others in need.

By David C. McCasland | See Other Authors
INSIGHT:
The fact that Jesus was so completely accessible was the cause behind some of the heaviest criticism He received. He surprised people by receiving children (Luke 18:16) and shocked the religionists of His day by being available to the marginalized, the outsiders, and the despised (Mark 2:13–17). This accessibility earned Jesus a title He did not reject—a friend of sinners (Matt. 11:19).

Who are the outsiders of our day? How can we exhibit His heart of welcome by accepting others into our communities? Bill Crowder
 
The Heart of Christ

Read: Exodus 32:21–32 | Bible in a Year: Psalms 77–78; Romans 10

Please forgive their sin—but if not, then blot me out of the book you have written. Exodus 32:32

An Australian journalist who spent 400 days in an Egyptian jail expressed mixed emotions when he was released. While admitting his relief, he said he accepted his freedom with incredible concern for the friends he was leaving behind. He said he found it extremely hard to say goodbye to fellow reporters who had been arrested and jailed with him—not knowing how much longer they were going to be held.

Moses also expressed great anxiety at the thought of leaving friends behind. When faced with the thought of losing the brother, sister, and nation that had worshiped a golden calf while he was meeting with God on Mount Sinai (Ex. 32:11–14), he interceded for them. Showing how deeply he cared, he pled, “But now, please forgive their sin—but if not, then blot me out of the book you have written” (v. 32).

Father in heaven, thank You for being willing to live—and die—for us.
The apostle Paul later expressed a similar concern for family, friends, and nation. Grieving their unbelief in Jesus, Paul said he would be willing to give up his own relationship with Christ if by such love he could save his brothers and sisters (Rom. 9:3).

Looking back, we see that Moses and Paul both expressed the heart of Christ. Yet, the love they could only feel, and the sacrifice they could only offer, Jesus fulfilled—to be with us forever.

Father in heaven, thank You for reminding us how much it is like You to be willing to live—and die—for those who have not yet seen how much You love them.

Caring for others honors Jesus’s love for us.
 
Our Father’s Face

Read: Psalm 80 | Bible in a Year: Psalms 79–80; Romans 11:1–18

Restore us, O God; make your face shine on us, that we may be saved. Psalm 80:3

I remember my father’s face. It was hard to read. He was a kind man, but stoic and self-contained. As a child, I often searched his face, looking for a smile or other show of affection. Faces are us. A frown, a sullen look, a smile, and crinkly eyes reveal what we feel about others. Our faces are our “tell.”

Asaph, the author of Psalm 80, was distraught and wanted to see the Lord’s face. He looked north from his vantage point in Jerusalem and saw Judah's sister-state, Israel, collapse under the weight of the Assyrian Empire. With her buffer state gone, Judah was vulnerable to invasion from all sides—Assyria from the north, Egypt from the south, and the Arab nations from the east. She was outnumbered and outmatched.

Restore us, O God; make your face shine on us, that we may be saved. Psalm 80:3
Asaph gathered up his fears in a prayer, three times repeated (80:3, 7, 19), “Make your face shine on us, that we may be saved.” (Or, in other words, let me see Your smile.)

It’s good to look away from our fears and search our heavenly Father’s face. The best way to see God’s face is to look at the cross. The cross is His “tell” (John 3:16).

So know this: When your Father looks at you, He has a great big smile on His face. You’re very safe!

Ask God to shine His face on you. For further help in prayer, try praying this Psalm or others.


Tell us what your favorite Psalm is and encourage others: Facebook.com/ourdailybread.

God’s love for us is as expansive as the open arms of Christ on the cross.

By David H. Roper | See Other Authors
INSIGHT:
Today’s psalm asks God to restore Israel—to make His face shine on them so they may be saved. Where have you seen God’s hand saving and restoring you and your loved ones?
 
Under His Wings

Read: Psalm 91 | Bible in a Year: Psalms 91–93; Romans 15:1–13

He will cover you with his feathers, and under his wings you will find refuge. Psalm 91:4

When I think of protection, I don’t automatically think of a bird’s feathers. Though a bird’s feathers might seem like a flimsy form of protection, there is more to them than meets the eye.

Bird feathers are an amazing example of God’s design. Feathers have a smooth part and a fluffy part. The smooth part of the feather has stiff barbs with tiny hooks that lock together like the prongs of a zipper. The fluffy part keeps a bird warm. Together both parts of the feather protect the bird from wind and rain. But many baby birds are covered in a fluffy down and their feathers haven’t fully developed. So a mother bird has to cover them in the nest with her own feathers to protect them from wind and rain.

He will cover you with his feathers, and under his wings you will find refuge. Psalm 91:4
The image of God “[covering] us with his feathers” in Psalm 91:4 and in other Bible passages (see Ps. 17:8) is one of comfort and protection. The image that comes to mind is a mother bird covering her little ones with her feathers. Like a parent whose arms are a safe place to retreat from a scary storm or a hurt, God’s comforting presence provides safety and protection from life’s emotional storms.

Though we go through trouble and heartache, we can face them without fear as long as our faces are turned toward God. He is our “refuge” (91:2, 4, 9).

Father God, help me trust that You are bigger than any fear I have.


Our Daily Bread welcomes writer Linda Washington! Meet Linda and all our authors at odb.org/all-authors

When fear causes hope to fade, flee to God, the refuge you can reach on your knees.

By Linda Washington | See Other Authors
INSIGHT:
Psalm 91 is a beautiful expression of confidence in the Lord’s presence and protection. The writer speaks of both physical protection (from arrows, disease, pestilence, plague) and emotional protection from the evils and disasters happening all around (vv. 5–6). But this psalm is also a conversation. The Lord responds to the faith of those who trust Him by saying, “I will rescue him” (v. 14). J.R. Hudberg
 
Not Fear but Faith

Read: Numbers 13:25–14:9 | Bible in a Year: Psalms 94–96; Romans 15:14–33

The Lord is with us. Do not be afraid of them. Numbers 14:9

“My husband was offered a promotion in another country, but I feared leaving our home, so he reluctantly declined the offer,” my friend shared with me. She explained how apprehension over such a big change kept her from embracing a new adventure, and that she sometimes wondered what they missed in not moving.

The Israelites let their anxieties paralyze them when they were called to inhabit a rich and fertile land that flowed “with milk and honey” (Ex. 33:3). When they heard the reports of the powerful people in large cities (Num. 13:28), they started to fear. The majority of the Israelites rejected the call to enter the land.

Loving Father, may I not let my fear stop me from following You.
But Joshua and Caleb urged them to trust in the Lord, saying, “Do not be afraid of the people in the land” for the “Lord is with us” (14:9). Although the people there appeared large, they could trust the Lord to be with them.

My friend wasn’t commanded to move to another country like the Israelites were, yet she regretted letting fear close off the opportunity. What about you—do you face a fearful situation? If so, know that the Lord is with you and will guide you. With His never-failing love, we can move forward in faith.

Loving Father, may I not let my fear stop me from following You, for I know that You will always love me and will never leave me.

Fear can paralyze but faith propels us to follow God.
 
Promise of a Peaceful Home

Read: Micah 4:1–5 | Bible in a Year: Psalms 97–99; Romans 16

Everyone will sit under their own vine and under their own fig tree, and no one will make them afraid. Micah 4:4

Sixty-five million. That’s the number of refugees in our world today—people who have had to leave their homes due to conflict and persecution—and it’s higher than it’s ever been. The UN has petitioned leaders to work together in receiving refugees so that every child will get an education, every adult will find meaningful work, and every family will have a home.

The dream of making homes for refugees in crisis reminds me of a promise God made to the nation of Judah when ruthless Assyrian armies threatened their homes. The Lord commissioned the prophet Micah to warn the people that they would lose their temple and their beloved city of Jerusalem. But God also promised a beautiful future beyond the loss.

God promises His children a peaceful home in His kingdom.
A day will come, said Micah, when God will call the peoples of the world to Himself. Violence will end. Weapons of war will become farming tools, and every person who answers God’s call will find a peaceful home and a productive life in His kingdom (4:3–4).

For many in the world today, and maybe for you, a safe home remains more a dream than a reality. But we can rely on God’s ancient promise of a home for people of all nations, even as we wait and work and pray for those peaceful homes to become a reality.

God, thank You for the beautiful promise of a home. Please bring peace to our world, and provide for the needs of all of Your children.

God promises His children a peaceful home in His kingdom.

By Amy Peterson | See Other Authors
INSIGHT:
Micah (whose name means “Who is like Jehovah?”) was a prophet for the Southern Kingdom of Judah. His ministry overlapped with that of the prophet Isaiah. Micah calls His people to reflect God’s heart when he says: “Act justly . . . love mercy and . . . walk humbly” with Him (6:8). Micah tells us that God’s heart delights “to show mercy” (7:18). And Micah prophesied, “But you, Bethlehem Ephrathah, . . . out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times” (5:2).

This promise was realized in the person of Jesus. The timeless God has sent His Son to our rescue—and Micah helped prepare people for His arrival. Bill Crowder
 
You’re an Original

Read: Psalm 100 | Bible in a Year: Psalms 100–102; 1 Corinthians 1

Know that the Lord is God. It is he who made us, and we are his. Psalm 100:3

Each of us is an original from God’s hand. There are no self-made men or women. No one ever became talented, buffed, or bright all by himself or herself. God made each of us all by Himself. He thought of us and formed us out of His unspeakable love.

God made your body, mind, and soul. And He isn’t done with you; He is still making you. His single-minded purpose is our maturity: “He who began a good work in you will carry it on to completion until the day of Christ Jesus” (Phil. 1:6). God is making you braver, stronger, purer, more peaceful, more loving, less selfish—the kind of person you’ve perhaps always wanted to be.

Spiritual growth occurs when faith is cultivated.
“[God’s] unfailing love continues forever and his faithfulness continues to each generation” (Ps. 100:5 nlt). God has always loved you (“forever” goes both ways), and He will be faithful to you to the end.

You’ve been given a love that lasts forever and a God who will never give up on you. That’s a good reason to have joy and to “come before him with joyful songs”! (v. 2).

If you can't carry a tune, just give Him a shout-out: “Shout for joy to the Lord” (v. 1).

I’m grateful, Father, that You are at work in me. I find it difficult to change and I wonder sometimes how or if I ever will. Yet I know that You are continuing Your work in me and as I look back I will see the growth You are producing. Thank You!

Spiritual growth occurs when faith is cultivated.

By David H. Roper | See Other Authors
INSIGHT:
The book of Psalms is commonly known as the hymnbook of ancient Israel. But the opening line of Psalm 100 takes this beautiful hymn out of the sanctuary of Israel and places it in the mouths of everyone: “Shout for joy to the Lord, all the earth.” Since this is written to “all the earth,” what follows applies to all of us.

Because God is the Creator of all, He is also the Father of all. We all belong to Him; we are the “sheep of his pasture” (v. 3). We are all called to give Him thanks and praise, even though believers may be the only ones who answer this call. We are commissioned to help those who do not recognize God and His faithfulness to “enter his gates” (v. 4).

Who can you invite into His “gates”? How can you show and tell them about God’s goodness and enduring love? How can you thank Him for His faithfulness to you?

For more on the book of Psalms read, Together With God at dhp.org/TogetherWithGod. J.R. Hudberg
 
Be Still

Read: Psalm 46:1–11 | Bible in a Year: Psalms 107–109; 1 Corinthians 4


The Lord Almighty is with us, the God of Jacob is our fortress. Psalm 46:11

“We’ve created more information in the last five years than in all of human history before it, and it’s coming at us all the time” (Daniel Levitin, author of The Organized Mind: Thinking Straight in the Age of Information Overload). “In a sense,” Levitin says, “we become addicted to the hyperstimulation.” The constant barrage of news and knowledge can dominate our minds. In today’s environment of media bombardment, it becomes increasingly difficult to find time to be quiet, to think, and to pray.

Psalm 46:10 says, “Be still, and know that I am God,” reminding us of the necessity to take time to focus on the Lord. Many people find that a “quiet time” is an essential part of each day—a time to read the Bible, pray, and consider the goodness and greatness of God.

Each day we need to be still and listen to the Lord.
When we, like the writer of Psalm 46, experience the reality that “God is our refuge and strength, an ever-present help in trouble” (v. 1), it drives our fear away (v. 2), shifts our focus from the world’s turmoil to God’s peace, and creates a quiet confidence that our Lord is in control (v. 10).

No matter how chaotic the world may become around us, we can find quietness and strength in our heavenly Father’s love and power.

Heavenly Father, we bring our noisy lives and our cluttered minds to You so that we can learn to be still and know that You are God.

Each day we need to be still and listen to the Lord.

By David C. McCasland | See Other Authors
INSIGHT:
Getting away to a quiet place can be a way to settle our thoughts. But sometimes the thought of being alone with our thoughts is uncomfortable. Psalm 46 speaks to us about being quiet in the presence of “the God of Jacob,” who is our fortress. Jacob (later named Israel) was a rascal, a liar, and a fugitive from his family.

Jacob struggled with God and God determined Jacob would know Him (see Gen. 32:22–32). It is through Jacob’s line centuries later that Jesus was born to offer us peace and forgiveness.

What could it mean to be still before God, who desired to lovingly father people like Jacob and who desires to be in intimate relationship with each of us? Mart DeHaan
 
Ripe for Harvest

Read: John 4:35–38 | Bible in a Year: Psalms 110–112; 1 Corinthians 5

Open your eyes and look at the fields! They are ripe for harvest. John 4:35

In late summer, we went for a walk in the New Forest in England and had fun picking the blackberries that grew in the wild while watching the horses frolicking nearby. As I enjoyed the bounty of the sweet fruit planted by others perhaps many years before, I thought of Jesus’s words to His disciples: “I sent you to reap what you have not worked for” (John 4:38).

I love the generosity of God’s kingdom reflected in those words. He lets us enjoy the fruits of someone else’s labors, such as when we share our love for Jesus with a friend whose family—unbeknown to us—has been praying for her for years. I also love the implied limits of Jesus’s words, for we may plant seeds that we will never harvest but someone else may. Therefore, we can rest in the tasks before us, not being hoodwinked into thinking that we are responsible for the outcomes. God’s work, after all, doesn’t depend on us. He has all of the resources for a bountiful harvest, and we are privileged to play a role in it.

God, may I be alert to the opportunities to share Your good news.
I wonder what fields ready for harvest are before you? Before me? May we heed Jesus’s loving instruction: “Open your eyes and look at the fields!” (v. 35).

Creator God, thank You for Your great generosity in entrusting us to do Your work. May I be alert to the opportunities to share Your good news.

We can reap what others have sown.

By Amy Boucher Pye | See Other Authors
INSIGHT:
Context is significant for understanding the meaning of a passage in Scripture. The context for today’s passage gives some eye-raising information to the original reader. These verses follow the story of the woman at the well. She was a Samaritan, a people-group the Israelites hated.

Jesus’s words “Open your eyes and look at the fields! They are ripe for harvest” (John 4:35) follow John’s statement that the people “came out of the town and made their way toward him” (v. 30). In other words, Jesus was telling the disciples that God’s harvest of people was right in front of them and from a group they would have least expected.

This is partly why Jesus says we reap what we have not worked for. The disciples had not worked for the harvest of Samaritans; indeed, they probably never would have dreamed of working for such a harvest. But our God is a great gardener and He grows fruit where we cannot.

How can you express your trust in God to bring a harvest where there doesn’t seem to be one coming? J.R. Hudberg
 
Our Guilt Is Gone

Read: Psalm 32:1–11 | Bible in a Year: Psalms 113–115; 1 Corinthians 6

I said, “I will confess my transgressions to the Lord.” And you forgave the guilt of my sin. Psalm 32:5

As a young girl, I invited a friend to browse with me through a gift shop near my home. She shocked me, though, by shoving a handful of colorful crayon-shaped barrettes into my pocket and yanking me out the door of the shop without paying for them. Guilt gnawed at me for a week before I approached my mom—my confession pouring out as quickly as my tears.

Grieved over my bad choice of not resisting my friend, I returned the stolen items, apologized, and vowed never to steal again. The owner told me never to come back. But because my mom forgave me and assured me that I had done my best to make things right, I slept peacefully that night.

I said, “I will confess my transgressions to the Lord.” And you forgave the guilt of my sin. Psalm 32:5
King David also rested in forgiveness through confession (Ps. 32:1–2). He had hidden his sins against Bathsheba and Uriah (2 Sam. 11–12) until his “strength was sapped” (Ps. 32:3–4). But once David refused to “cover up” his wrongs, the Lord erased his guilt (v. 5). God protected him “from trouble” and wrapped him in “songs of deliverance” (v. 7). David rejoiced because the “Lord’s unfailing love surrounds the one who trusts in him” (v. 10).

We can’t choose the consequences of our sins or control people’s responses when we confess and seek forgiveness. But the Lord can empower us to enjoy freedom from the bondage of sin and peace through confession, as He confirms that our guilt is gone—forever.

Lord, when we confess our sins and receive Your forgiveness, please help us believe our guilt is completely and forever wiped away.

When God forgives, our guilt is gone.

By Xochitl Dixon | See Other Authors
INSIGHT:
A burdened conscience is a heavy weight to carry. Ever since the fall of man in the garden of Eden, our response to sin has been either to blame others (Gen. 3:12–13) or take responsibility for our transgression before God (1 John 1:9). The penitent in today’s psalm acknowledges his transgressions to his Creator and Redeemer and experiences the cleansing of his conscience and with it the lifting of a burdensome load. Clearly this psalm teaches us that we can experience freedom from the bondage of sin through divine forgiveness.

When has guilt and remorse racked your soul? How did God’s forgiveness and cleansing provide freedom? Dennis Fisher
 
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